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Are you scared or bored? The Witch Robert Eggers, 2016

Are you scared or bored?
The Witch
Robert Eggers, 2016

Ever since Robert Eggers’s The Witch screened at the 2015 Sundance word of mouth praises for the film have pushed expectations through the roof. A24 opted to wait over a year before releasing the movie to cinemas. This decision was no doubt to build up audience anticipation. Their plan seems to have worked, but was marketing The Witch as a horror movie might not have been the best strategy.

While a great many have been left spellbound (pun intended) — it would seem an almost equal number of people have left the movie disappointed. Some have even felt bored by the movie. I among those who consider this film as a cinematic gem and a great example of the Art Horror genre. In my opinion Robert Eggers is a much needed breath of creative air to the current world of cinematic art. So I scratch my head when I hear/read cinephiles bash The Witch. Why don’t they all love it? Why is The Witch failing to capture all imaginations? How can someone see this low-budget film and not be impressed?

Well, easily.

Has Mia Farrow been impregnated with the child of Satan or date raped by her husband? Rosemary's Baby Roman Polanski, 1968 Cinematography | William A. Fraker

Has Mia Farrow been impregnated with the child of Satan or date raped by her husband?
Rosemary’s Baby
Roman Polanski, 1968
Cinematography | William A. Fraker

What constitutes a great horror movie? A film that scares us on some level seems an essential requirement, but is there a way to make the definition of that word fit us all as a group? Of course not. We are all scared and disturbed by different things and styles. There are two horror films which can both be easily defended as cinematic masterworks: Rosemary’s Baby and The Exorcist. Both of these films terrified audiences upon their initial releases.

What would happen if Roman Polanski were 35 years old in 2015 and Rosemary’s Baby had debuted at the 2016 Sundance Film Festival? Would it frighten audiences and be eagerly snapped up by A24? Let’s pretend it would. So it is February 2016 and you sit yourself down at a cineplex and watch it.

"All of them witches" Rosemary's Baby Roman Polanski, 1968 Cinematography | William A. Fraker

“All of them witches”
Rosemary’s Baby
Roman Polanski, 1968
Cinematography | William A. Fraker

Are you pleased with Rosemary’s Baby as a horror film or did it make you chuckle and feel resentful because the “pay-off” failed to make you jump or dumbfound you in awe?

Sure you might admire William A. Fraker’s cinematography, the eccentric performances and the ambiguity of what is actually happening on the screen — but would this movie disappoint as a horror film?

I have a knee-jerk reaction to this “what if” scenario. I want to dig my feet into the sand and answer, “Yes! It is provocative, entertaining, creepy, amusing and most certainly haunts my mind long after I see it!

However my knee-jerk might be a bit off.

"Your mother sucks cocks in Hell." Linda Blair The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

“Your mother sucks cocks in Hell.”
Linda Blair
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Ideas of what constitutes a horror film have dramatically changed since 1968. This is no longer the 20th Century. We have become jaded to violence and horrific events depicted in film. Movies are no longer presented as “Events” and most audiences demand more than looming threat and ambiguities from horror films. A solid example of this is to revisit William Friedkin’s  The Exorcist. Upon this film’s release in late 1973/early 1974, it literally caused an international sensation. Reports of heart attacks, fainting and full-on panic attacks in cinemas filled the news. Lines to ticket counters wrapped blocks and an endless slew of cinematic rip-offs soon littered cinemas for years to come. Even back in the early 1970’s there were people who found the grim horror film funny, but it would seem to have been a small minority of the film’s audience.

"The power of Christ compels you!" The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

“The power of Christ compels you!”
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

In 2000 a new remastered and cut of the film was released into cinemas. This was The Exorcist: Version You’ve Never Seen. I was in the cinema to watch the movie with a sold-out audience. Parents with babies, sullen teens and eager fans of the 1970’s flick filled the theatre. Endless chattering throughout the on-screen commercials and previews led me to expect that I’d be watching the movie with children running around, teens giggling and older folks calling for silence. Instead something odd happened. The entire audience sat in silence once the jarring music of Krzysztof Penderecki met the film’s title card. I saw this film with 3 friends from my office. I didn’t care for the new ending, but was satisfied that The Exorcist had stood the test of time. Only minutes later as we exited the building I began to hear people talk about how comical the movie was. Yet why had there been no laughs during the screening? The 2000 release still brought in a significant amount of money for Warner Bros.

For those who would dismiss both Rosemary’s Baby and The Exorcist as dark or even unintended comedy, it is important to access both films within the appropriate and respective contexts. By the time Rosemary’s Baby was released the Hippie Movement had taken a dark turn toward addiction, homelessness and the horrific introduction to The Manson Family truly crushed ideas of peace and harmony for many. Theories regarding the corruption of government was starting to brew over the top of the cultural pot. The important growth of the Women’s Movement had started to challenge the cultural status quo. Roman Polanski’s film worked on both the straight-on horror of the story presented, but it also offered plenty of ambiguous subjectivity to allow viewers to see the film as hallucination or even as a metaphor. When The Exorcist was released filmmakers had already begun to push the cinematic envelope far beyond what was accustomed. However, no one had really pushed it as far as William Friedkin’s film.

The guilt that will not die. A demon takes the form of a deceased mother... The Exorcist William Friedkin, 1973 Cinematography | Owen Roizman

The guilt that will not die. A demon takes the form of a deceased mother…
The Exorcist
William Friedkin, 1973
Cinematography | Owen Roizman

Marketed as a horror film, The Exorcist presented horror in a whole new way. The Exorcist takes itself very seriously and the actors perform as if cast in a highly important work of dramatic cinema. This was horror movie gone the way of The Actors Studio with elevated production values. The Exorcist was missing most of the normal cinematic clues that it was a horror film. It also depicts the sadistic and perverse possession of an innocent little girl. In 1973 / 1974 no one had ever seen a child in such peril or scenes this shocking. This was a film of firsts.

And of course there is a whole other level of understanding at play in this iconic film — a reflection of its time. The government was letting us down from the Watergate Hotel to a meaningless war that continued to ravage despite overwhelming protest. The post Hippie Movement had evolved into the Sexual Revolution and Drug Culture was causing some serious cultural rifts. Parents no longer felt any control over their children. The Exorcist was a particularly incisive cut into the once communal ideas of cultural aspects once considered sacred. It expertly captured the Western World’s deepest fears into a manifestation of demonic possession of innocence that could no longer be protected.

No matter how you want to look at it, this was a whole different kind of world 48 / 43 years ago.

"The film which you are about to see is an account of the tragedy which befell a group of five youths..." Title Card The Texas Chainsaw Massacre Tobe Hooper, 1974

“The film which you are about to see is an account of the tragedy which befell a group of five youths…”
Title Card
The Texas Chainsaw Massacre
Tobe Hooper, 1974

Horror films took a swift and dark turn that blended the fantastical with reality. What many might funny now, were visualizations of all too real horror for many in the late 1960’s to early 1970’s. Kobe Hooper’s drive-in movie was far more realistically articulated than anything that had arrived there with the possible exception of his earlier The Last House on the Left. The Texas Chainsaw Massacre was really not all that graphic, but it sent audiences into a horror of a different order. These two films manifested horrors of parents as well as their children.

"...consciousness is a terrible curse. I think. I feel. I suffer." John Malkovich looks into a portal that leads to his own mind. Being John Malkovich Spike Jonze, 1999 Cinematography | Lance Acord

“…Consciousness is a terrible curse. I think. I feel. I suffer.”
John Malkovich looks into a portal that leads to his own mind.
Being John Malkovich
Spike Jonze, 1999
Cinematography | Lance Acord

The next film that comes to my mind will most likely lend a glimpse into what scares me. I saw Being John Malkovich on the afternoon it opened in Boston. I had heard nothing of it. I walked into that cinema free of any anticipation of what I was about to see. I wanted to see it because I quite like both John Cusack and Catherine Keener. While there was some very comical moments, this movie creeped me out. That night I met some friends at a bar and told them that Being John Malkovich was exceptional but quite disturbing. I think I actually called it a comical horror movie.

Dissatisfied, misunderstood and lonely. John Cusack contemplates falling into the consciousness of another... Being John Malkovich Spike Jonze, 1999 Cinematography | Lance Acord

Dissatisfied, misunderstood and lonely. John Cusack contemplates falling into the consciousness of another…
Being John Malkovich
Spike Jonze, 1999
Cinematography | Lance Acord

I would later get questions from my pals who found the movie awesome, but not at all disturbing or horrifying. But for me the idea of someone finding a way into my mind or even worse, me being stuck in the brain of another is an absolutely horrifying concept. Talk about an identity crisis from Hell. Being John Malkovich still freaks me out a bit. I usually have at least one nightmare after having seen it.

Perhaps the most polarizing horror film of my time is 1999’s The Blair Witch Project. Unlike with Spike Jonze’s movie, I was well aware of TBWP. We all were. And I saw it during its first weekend run. This film had created a whole new way to market a movie.

Heather Donahue turns the camera on herself as she panics and fears she is facing her end. The Blair Witch Project Daniel Myrick / Eduardo Sanchez, 1999

Heather Donahue turns the camera on herself as she panics and fears she is facing her end.
The Blair Witch Project
Daniel Myrick / Eduardo Sanchez, 1999

The cinema was sold out. A good number of the audience was frustrated by what they saw. For me it was a positive horror experience. I had not ever seen a film quite like it. As Heather Donahue slipped into hysteria, I felt her panic. I’m not a person who enjoys camping. The very idea is scary to me. So this film already offered something that I find creepy — nature after dark. I quite admired the lo-fi ingenuity of both Daniel Myrick Eduardo Sanchez. The online marketing blitz was fascinating. Please note that the Internet was still kind of new. The fake documentary that screened on television sporadically at the time was equally odd. It seemed to be a real documentary. The film really felt like found footage. All three characters seemed like people you might know. Their shared and respective fits of rage and panic felt like the real thing.

The movie made a ton of money and spawned an endless stream of found footage horror films continuing to this day. The difference is that other filmmakers would learn to avoid aspects of The Blair Witch Project that deeply annoyed audiences. If ever a horror movie arrived carrying strong word-of-mouth it was The Blair Witch Project.

To say that it fully satisfied audience expectations would not be correct. Many found the jittery camera movements nauseating. Others found the whole film to be tease for over an hour resulting in deliverance of a limp pay-off. But I was among those who was impressed by the movie. I was not so impressed from a technical standpoint, but the style matched the plot. I liked it, but I could understand the reservations of others.

A very clever use of TV and Internet marketing The Blair Witch Project Daniel Myrick / Eduardo Sanchez, 1999

A very clever use of TV and Internet marketing
The Blair Witch Project
Daniel Myrick / Eduardo Sanchez, 1999

After wowing audiences at The Cannes Film Festival in 2014, David Robert Mitchell’s It Follows was released to limited cinemas and shortly after to VOD in 2015. The surreal and odd film received a great deal of red-hot press and strong word-of-mouth prior and just after it came out in the US. A meticulously crafted low-budget film that looks a great deal better than most low budget films, It Follows is far more than your average horror film. As praise mounted the movie became a painful example of falling victim to heightened expectations from horror movie fans. Even worse, Mitchell’s clever and disturbing little movie had sparked debate among Film Critics and cinephiles regarding its worth as Film Art.

How in the world do we define terms like “Horror Movie” and “Film Art” in a way to determine which films fit within each? More importantly, who has the right to set the terms?

I might detest movies like I, Frankenstein or Pixels, but to some these films are fantastic and should be considered “Film Art.” What gives me the right to argue their points down? No one or organization issues this right. Even if such a person or institution existed I would proudly rebel against it.

The subjectivity of art is what makes it great. And the freedom to voice opinions and evaluations is what makes being a cinephile fun, but lately differing opinions have really taken an ugly turn.

Is this where sex can lead? It Follows David Robert Mitchell, 2015 Cinematography | Mike Gioulakis

Is this where sex can lead?
It Follows
David Robert Mitchell, 2015
Cinematography | Mike Gioulakis

Our 24/7 connection in the 21st Century has created a platform on to which international magazines, paid Film Critics and every member of the Audience can have an equal voice. This provides an awesome potential for the individual. From blogs like this to the exceptional podcasts, people now have the power.

The downside to this is that more than a few have opted to use that platform to be cruel and mean-spirited.

Such is the sad way of human nature. But every once in a while great films get unfairly gut-punched by the meanest and loudest voices. The result is that many individuals who might have been open to evaluating a movie that has gotten some negative feedback are led to believe that doing so would be jump on the wrong bandwagon. In other words, people are afraid of being bullied or appear ignorant to take a chance on a particular film.  The loudest and often most cruel voices manage to force a hand in keeping others from making up their own minds.

It Follows is not for all members of the collective audience. Very few, if any, movies will entertain everyone, but the quality of a film should not be made to serve as a barometer by which individuals are judged and causally dismissed as if each were a movie themselves. A person should be comfortable in being able to state she/he enjoyed a movie without fear of being flamed by others on the platform.

David Robert Mitchell’s surreal film explores everything from fears associated with sex to sexually transmitted diseases and all the way around to ideas about potential dangers of friendship and meditations on death. It is also an outstanding example of how much can be done with a very limited budget. It Follows is a great looking film.

"Okay, like I told you, all you can do is pass it on to someone else." It Follows David Robert Mitchell, 2015 Cinematography | Mike Gioulakis

“Okay, like I told you, all you can do is pass it on to someone else.”
It Follows
David Robert Mitchell, 2015
Cinematography | Mike Gioulakis

When I first saw It Follows I was blown away. I was invited to an advance screening. I had only read a couple of things about it at the time. I came out of the viewing experience disoriented and loved the film. I thought of it as Surrealism. I did not immediately identify the movie within the Horror Film genre. To be honest, my biggest concern was trying to determine if the movie had taken place in the not so distant past or present day.

The negative backlash against It Follows caused a number of folks to avoid the movie. I’ve noted a strong number who have seen it via DVD or streaming and loved it and wished they could have seen it on a big screen or sooner. Sadly I’ve also come across a rather large number of folks who loved it but avoid ever stating or sharing this fact for fear of being flamed by fellow bloggers, twitters and other Internet Communities. This really bums me out. It is all too easy to think these people are weak and need to assert themselves. For many the Internet which had once welcomed them has de-evolved to a High School-like experience in which they feel the need to conform.

"This may hurt a little." Perspectives go askew in more way than several. Seconds John Frankenheimer, 1966 Cinematography | James Wong Howe

“This may hurt a little.”
Perspectives go askew in more way than several.
Seconds
John Frankenheimer, 1966
Cinematography | James Wong Howe

The film genre of horror has always been a wide genre. It includes the silly and inane as well as well as the highly artistic and innovative. It can also bleed more easily into other genres than others. A good example of this is John Frankenheimer’s Seconds. This movie is usually considered a “thriller” or “drama” but it has also been read as “science fiction.”

I’ve always considered Seconds to be a horror film of the highest order, to which I assign the label “Art Horror.” Frankenheimer’s vision depicts what is perhaps one of humanity’s greatest fears: aging and mortality. Look just a bit deeper and you will notice the capture of committed relationship horror. Aging and life’s ultimate natural end is not for sissies. Nor is a relationship such as marriage. As we see in Seconds, love may spark passion but down the line that passion often slips away. If there is no love between life partners, facing the natural perils of life can be hard if not impossible. Seconds has enjoyed a re-evaluation thanks to the folks at The Criterion Collection. Label or genre it as you like, but this is a disturbing movie from all aspects. This is a generally accepted film. Sadly we are not so open to respect for a newer movie like It Follows.

Patrick Wilson about to get a fright... Insidious James Wan, 2010 Cinematography| Brewer / Lenenti

Patrick Wilson about to get a fright…
Insidious
James Wan, 2010
Cinematography|
Brewer / Lenenti

In 2007 yet another found footage movie found its way to cinemas. Oren Peli’s Paranormal Activity made a good deal of money for very little financial investment. I paid to see it. It was most certainly a horror film, but it failed to interest me and it certainly failed to scare me. It has spawned a franchise that continues to make money from one idea. James Wan’s Insidious also enjoyed success and has spawned at least one sequel. I saw it as well. Once again, Insidious is most certainly a horror movie. It attempted to offer a bit more thought and ideas than Paranormal Activity and featured some decent acting. The idea of a child in a coma and his parents trying to bring him back does provide some interest, but this film was focused on making the audience jump.

No new ground here. Nothing wrong with that if it floats your boat. Movies like this do not even get my boat a foot from its pier.

Robert Egger’s The Witch is currently generating an oppositional mix of awed praise to condemnation. The core of this largely online battle seems to be annoyance that The Witch has been sold to audiences as a horror film. A great number of the audience are frustrated if not straight up angry that The Witch failed to be scary by their definitions. This is a debate that has left me more than a little confused. Had we all seen the same movie? I did think that many might be disappointed to not find themselves jumping in their seats or clinging to arm rests, but the whole Anti The Witch attitude against the film has caught me by surprise.

Peek-a-boo! Anya Taylor-Joy The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Peek-a-boo!
Anya Taylor-Joy
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

True enough A24 should have gotten The Witch out sooner. Almost a year worth of praise has most definitely put the movie in the uncomfortable position of living up to hype.

If you’ve not yet seen The Witch, there will be some spoilers to follow. Simply stop reading. If you are not sure you will see it then reading should not offer a problem.

Robert Eggers’ film has been carefully researched. Almost all of the film’s dialogue has been lifted from 17th Century records which transcribe reported events of suspected or assigned evil witchery. The movie is also closely aligned with this sort of folklore and fear of that time. The Witch captures the feeling / ambiance that matches my idea of what life must have looked and been like within the unsettled 17th Century America to which the Puritans and other settlers ventured. I could almost smell this world flowing out from the movie screen. Eggers may have only had a budget of $1.5 million, but this movie looks like it cost a great deal more. Carefully framed by Jarin Blaschke’s camera, The Witch manages to be both lush and rustically threatening all at once. The film works on two levels from beginning to end.***

 

 

Welcome to a New England folktale... The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Welcome to a New England folktale…
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

On the one hand the film can be viewed as a horror film based on ancient folklore regarding Satan and Satanic Ritual lensed as reality. The idea that what one perceives as little more than silly fairy tale is given life as something deeply menacing, horrible and real. The Witch is also smart enough to function on a less literal levels. What we see unfold could be a manifestations resulting from misunderstood happenings to the unimaginable struggles for survival in an unknown place. And within the metaphorical read of the movie, the confusions and frustrations of two children on the verge of adulthood struggle with both the urge to rebel against and fear the changes/longings they experience under the repression of a puritanical daily life.

A pious family is banished from their Puritan Settlement for being a too hardcore with Christian beliefs. This in of itself is more than a little telling. It seems that their fellow settlers who left England in pursuit of an even more repressed life now feel that this particular family has taken worship of Christ to an unacceptable level. The father’s fevered preachings of faith are so intolerant that his words seem to border on perversity. The father stands proud and happily accepts his family’s fate of banishment. We follow the family on their devout journey for a new home. When Father decides he has found the perfect clearing of land for their own settlement, all fall to their knees and pray for thanks and blessing. It is not clear how long it takes the family to construct a bone-bare basic home, a small barn, a fence and the beginnings of a small crop — but they have managed to do it. But problems are not far behind end everything begins to crumble around them in horrifying ways.

Ralph Ineson as the father leads his family in prayer before they begin to eat a very sparse dinner. The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Ralph Ineson as the father leads his family in prayer before they begin to eat a very sparse dinner.
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

The mysterious loss of a child, a failing crop, lack of food and an approaching winter sends this family into a deep crisis.

Could this crisis be a test from God or the work of Satan? The first indication that something far sinister is gripping the family presents itself very early in the film. Eldest child and daughter, “Thomasin” played with searing naturalism by Anya Taylor-Joy is to keep an eye on her youngest sibling. A cute baby lies in front of Thomasin. She begins to play a game of “peek-a-boo” with the baby. After a couple of rounds she covers her eyes but when she removes her hands, the baby has simply vanished. We see that the baby has been magically stolen by a naked crone of a witch. It becomes apparent that this elder witch has butchered the baby, devoured the meat and spread the babe’s blood all over her body. Is Eggers camera meant to be taken literally or is this the POV of a young woman’s darkest fear? We really do not know.

What we do know is that the family has no choice but to assume the very logical worst. The baby must have been snapped up by a wolf. Thomasin never seems to make a big point of the fact that there could be no way a wolf could have taken the baby so quickly and without a sound. And if she feels guilt it would appear to be suppressed for fear of her parents wrath. The mother slips into depression and clearly holds her eldest child responsible. It should be noted that the style in which Eggers shoots the old witch is different to what we have seen displayed in the movie.

A witch's lair, perhaps? The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

A witch’s lair, perhaps?
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

We soon discover that the eldest son has feelings for his beautiful sister that are not appropriate. He is aware of this, but does his best to hide it. While it is never fully articulated, there is a sense that Thomasin is aware of her brother’s interest. She does not encourage it, but there is a vague sense that she enjoys the attention. She passively finds ways to disguise her touches on her brother as innocent when their might be a shared desire at play in these touches. There are a pair of twins who are now the youngest of the clan. At first it would seem these two playful children are simply a bit spoiled, but their behavior is revealed to be far more sinister. They have taken to playing with the family’s black goat to which they have assigned the name Black Phillip. They claim to speak with him and that he has told them things. Most of which are more than a little worrying. The family’s misfortunes only continue. Eavesdropping, keeping secrets, lying, anger, hunger, depression and accusations soon engulf this family. Along the way we see horrific incidents that may or may not be actually happening. A goat appears to provide blood instead of milk. A seemingly ready to consume chicken’s egg is dropped to reveal a fully formed chick dead and bloody. An innocent rabbit appears to the father and his son but seems to serve as some sort of hiding beast of omen. Black Phillip does some very odd movements for the twins. The eldest boy stumbles upon what appears to be a witch’s lair. A beautiful woman emerges with an apple and gives the child an adult kiss. This woman soon appears to turn into an old crone. Thomasin takes to staring into the woods that border the newly created home land.

An odd plaything for an odd pair of twins... Meet Black Phillip. The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

An odd plaything for an odd pair of twins… Meet Black Phillip.
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

The father, expertly played by Ralph Ineson, has the look of a somehow perverse version of a stereotypical idea of Jesus. He seems to be the most conflicted by the events that are pushing the family beyond the edge of reason. Before long their eldest son falls prey to what appears to be witchcraft or black magic and dies. The mother slips further into hysteria. Ineson’s William is torn by accusations from the twins that Thomasin has been consorting with The Devil. Most especially due to the fact that they claim it is Black Phillip who has informed them of this as well as Thomasin herself.

But continuing events which he is unable to explain push him to put all three children into the small barn. He barricades it so they can’t leave, but the twins’ Black Phillip is sealed in with them. Disturbing visions come to the mother in her fevered night’s sleep. William emerges in the morning to discover that the barn has been essentially destroyed, the twins dead and Thomasin lies on the ground covered in the twins’ blood. Tragedy strikes yet again leaving Thomasin alone among the carnage. Exhausted and traumatized she makes her way into the hovel of a home, sits at the table and allows her head to fall.

Locked up in the barn with Black Phillip or The Devil? The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Locked up in the barn with Black Phillip or The Devil?
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

Is Thomasin sleeping? It is not entirely clear but it would seem she is awoken by a male presence. Could it be the vile Black Phillip? It is. But then perhaps it isn’t.

Thomasin does not seem particularly surprised. Why should she? She has witnessed what can she can only attribute to Satan’s darkest magik destroy her family. She demands or rather “conjuresBlack Phillip to speak with her. We do not see the goat speak but we hear a deep male voice respond. A conversation ensues in which he asks the young girl what she might want from life. The voice assures her she will live life “deliciously” if she will simply sign a book that has magically been sat before her. Thomasin hesitates, but is instructed to remove her shift and that he will guide her hand to sign her name in the book.

The last images we see are of a nude Thomasin walking toward a gathering of nude witches in the midst of a Satanic ritual. As the chanting reaches a pitch, the witches began to levitate and fly upward. A calming look comes over Thomasin’s face and she begins to levitate toward the sky.

And here is a bit of cinematic magic — in another director’s hands this moment in the film might have come across in another way. But under Robert Eggers steady direction, this young woman’s take to flight is not a moment of female freedom or rebirth. This is the film’s most chilling moment. We see a young woman ascend naked toward her destiny in celebration of her evilness. She embraces all that is evil and leaves all kindness behind. It is a nightmare awakening and is horrifying.

Ralph Ineson The Witch Robert Eggers, 2016 Cinematography | Jarin Blaschke

Ralph Ineson
The Witch
Robert Eggers, 2016
Cinematography | Jarin Blaschke

The Witch weaves a spell that takes on a slow burn within the mind. I was never afraid as I watched the movie unfold, but I was disturbed as much as I was fascinated. Hours after I saw The Witch, it began to haunt my thoughts. This is a movie that stays with you.

A24 has employed two tag lines to promote The Witch:

Evil takes many forms and A New-England Folktale  — both makes sense for the film. Each expresses the two ways in which the film can be viewed.

Neither tag line makes any promises that the movie is unable to keep. The Witch may not make you jump in your seat or cling to your arm rests, but you very well might squirm. And it is highly likely that you will ponder what you have seen long after you have left the cinema.

A work of Art Horror that deserves praise. I think The Witch comes close to being a brilliant exercise in Art Horror. Make fun of me, flame me and dismiss me if you wish.

"Wouldst thou like to live deliciously?" The Witch Rober Eggers, 2016 Cinematography |

“Wouldst thou like to live deliciously?”
The Witch
Rober Eggers, 2016
Cinematography |

***There is a third “read” to be found while watching and evaluating The Witch. While this reading is more than a bit dark, there is correlation to be made between a metaphorical rejection of patriarchal ideas regarding the identity of women. A story which leads a young woman out of repression, oppression and up to the sky in a celebration of her own identity, sexuality and power. The thing is that most feminist thinkers are likely to take exception to using such actions as vivisection murder of male baby and ultimate violent destruction of a family unit. However, we are dealing in metaphors here.

 

Matty Stanfield, 2.25.2016

 

 

 

 

 

 

 

 

 

As Dennis Hopper’s gritty and nihilistic film, Out of the Blue, we see and hear two things:

Out of the Blue Dennis Hopper, 1980

Out of the Blue
Dennis Hopper, 1980

the first is an 18-wheeler speeding along a stretch of road. In it sit a Halloween-costumed little girl and her beer-drinking dad. The drunk father teases his eleven year old clown of a daughter. She gleefully revels in his attention. Not too far ahead is a school bus full of elementary school age children. These are the trucker’s classmates. Their bus has stalled in the middle of an intersection.

A child and her addicted father on a Halloween joy ride to school quickly switches to a tragic crash into a school bus... Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

A child and her addicted father on a Halloween joy ride to school quickly switches to a tragic crash into a school bus…
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

The little clown too lost in the bliss of her father’s attention and her father too drunk to allow for appropriate reflexes, the 18 wheeler crashes directly into the school bus. Suddenly this shocking action is ended as that same little girl some four years later bolts up in her bed. She has been dreaming. Linda Manz plays “Cebe” and we at once see the magic that this young actor was able to bring to the screen. She has no dialogue. She doesn’t need any. Her face shows it all. Confused, frightened and bemused. Cebe (clearly named after the Trucker mode of communication, the CB radio) appears to be uncertain if she has fully woken from the nightmare. But it only takes a few seconds for the audience to notice two visible scars on her face. This scene and whatever hope that what we have just witnessed by simply be a nightmare is killed with an instant cut to the cab of that 18 wheeler. Sitting in a ramble overgrowth of weeds, the cab is basically demolished. It is the dead of night, Cebe sits in the driver seat wearing her father’s Post-Hippie leather cap. She is talking into the CB radio transmitting a rant that we soon will realize fuels her ability to analyze and move forward in her life:

“Subvert normality. Punk is not sexual, it’s just aggression. Destroy. Kill All Hippies. I’m not talking at you, I’m talking to you. Anarchy. Disco sucks. I don’t wanna hear about you, I wanna hear from you. This is Gorgeous. Does anybody outthere read me? Disco sucks, kill all hippies. Pretty vacant, eh? Subvert normality. Signing off. This is Gorgeous. Signing off.” 

The listening truck drivers do not understand. Cebe doesn’t care. She simply needs to be heard.

Linda Manz as Cebe Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Linda Manz as Cebe
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Originally intended to be a Canadian film about a child psychologist who saves and offers redemption for a fifteen year old girl who has murdered her own father. If what one is to believe what has been reported, stated and written, this entire film was intended to be a star vehicle for Raymond Burr. The producers had been lucky to cast American actor, Linda Manz, as the teenager in trouble. The film’s original director was in over his head and working with a script that seemed more aimed at some sort of “white-wash” of cultural tragedy more appropriate for ABC’s After School Special than cinemas. Dennis Hopper had taken the job to play the murdered father. After the original director walked-off, the iconic actor was asked to make his first directorial turn since his infamous The Last Movie failure.

Dennis Hopper immediately set out to re-write the perversely tidy teenage murderer saved script into something attached to humanity and reality. Raymond Burr was a tax credit for the film’s producers. Hopper manipulated Burr into thinking that he was still the lead actor. He apparently filmed a great deal more than the two brief scenes in which we see him in Hopper’s film. The Child Psychologist is reduced to a half-heartedly sincere bureaucrat. Hopper switched the perspective from a Canadian Social Worker to that of the tormented teenage girl. He also rejected the general premise of “Cebe.” She was no longer just a one-dimensional child victim turned murderer. Hopper’s Cebe was a damaged teenage girl trying to make sense out of her situation, her life and her own identity. Hopper, a former Hippie and addict, quickly decided to have Cebe obsessed with two cultural touchstones: Elvis and the PUNK Movement.

Only her father's old leather cap and a safety pin for her check remains to complete her warrior armor... Linda Manz Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Only her father’s old leather cap and a safety pin for her check remains to complete her warrior armor…
Linda Manz
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Suddenly, Linda Manz was given more to do than simply supply screen presence and predictable emotions cued by violins. She was given the lead role of an abused child hellbent on rebellion and pushed to the emotional edge of sanity.

Cebe seeks more than to subvert normalcy, she seeks to subvert life itself because it is the only way she can figure a way to motivate through the pain, grief, humiliation and confusion of her life. Born to two rebels, Linda Manz’s Cebe is essentially the manifestation of free love, hippie ideology, mind-expanding drug use and confusion. Her mother appears to be a kind, but painfully emotionally-stunted ex-Flower Child. Here, Mom is only physically grown up. She married her true love, a tough Hippie Biker type who quickly grasped onto the life of a heavy hitting trucker.

Despite it all, a child needs to love her parents. Linda Manz & Dennis Hopper Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Despite it all, a child needs to love her parents.
Linda Manz & Dennis Hopper
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Cebe’s mother has forever give her heart to her husband, but she gladly hands over her body for some stability and a fix. We slowly figure out that Sharon Farrell’s Kathy is a closet heroin addict. She loves her daughter the best she knows how. Kathy doesn’t view her daughter’s rebellious nature as odd or worrying. Within Kathy’s limited understanding, Cebe is her father’s daughter. A natural born rebel. While Kathy has already hooked up with Dad’s best friend and former local nemesis, she is still married to Dad.

Kathy can’t wait for Daddy to get out of prison so that they can be a Happy Family again.

Burning what little ideal she covets of her parents, a child on the verge... Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Burning what little ideal she covets of her parents, a child on the verge…
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

This was never a happy family. Cebe seems to be the only one fully aware of this.

She, too, is excited about her father’s release from prison and return to home. However, Linda Manz’s skill as a naturalistic actor allows her to show us that she is not so certain things will be getting better. She hopes that they will, but Manz’s forever perplexing ability to convey mixtures of emotions that often run against the very grain of her character’s dialogue and actions, we know she really expects that things for her are about to get a whole lot more difficult.

Her bedroom offers a great deal about the complexity of our lead character. Innocent childhood toys and 1970’s era children’s art remain in tact, but are almost buried beneath the impact of shrines to Elvis. Cebe has crafted old Elvis album art and magazine photographs into collages better suited to religious iconography. A huge amplifier, drum kit and an electric guitar take the front and center of her room.

While the Elvis art seems old and fading, newer posters, pictures and magazine cut-outs weigh down the walls. These are all related to PUNK rock. The Subhumans, Sex Pistols, Teenage Head & Public Enemy are among the iconic bands name-checked on Cebe’s walls. Linda Manz’s Cebe was something altogether new to cinema.

OUT OF THE BLUE, Linda Manz, Sharon Farrell, 1980

OUT OF THE BLUE, Linda Manz, Sharon Farrell, 1980

This is the child of an addicted murderous father and an Up With People hippie gone to seed. Born into a life of instability, threat and fear — Cebe is constantly seeking new totems and sounds to bolster herself. She must reinforce her strength and appearance of knowledge and power to stay ahead of the game.

She clearly does not possess a clear understanding of either Elvis or PUNK rock. But she painfully understands the messages conveyed.

She may not understand the joke that Elvis had become by the time she was old enough to know his music. She also may not understand the corporate ownership of “Johnny Rotten” / “Sid Vicious” or the tragedy of their lives, but she gets the over-all jest of what they and their music stood/stand for.

She can’t articulate what “pretty vacant” actually means, but she somehow understands it applies to her life and the lack of hope it provides.

Rebellion is all she has.

A startling glimpse into the psyche of a 15 year old girl born of free love, addiction and rebellion. She hides it, but the numbing reality of her life is constantly revealed by the all-too-realistic nuance of Linda Manz's performance. Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

A startling glimpse into the psyche of a 15 year old girl born of free love, addiction and rebellion. She hides it, but the numbing reality of her life is constantly revealed by the all-too-realistic nuance of Linda Manz’s performance.
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Upon her father’s return things around Cebe seem to take on darker aspects.

Her mother’s drug use is now done in the living room. Even though Dad is home, Mom is all the more open about pursuing her sexual needs.

Dad has taken his drinking to a new level.

Classmates and some parents view her father’s return as an injustice to the children who were killed by the drunken crash four years earlier.

Worse yet, mother loses her worries in H while Dad and his pal take matters into their own hands and murder the father of one of the children killed in the tragic accident.  The angry father feels the need for vengeance. Even a hint of his anger is enough to stir Dad to go into full attack mode.

Cebe runs away. She sleeps on the streets and ends up in a sexualized world of predators. Smart enough to run from this world, she still returns home.

Sleeping on the streets seems a safer alternative to home. This is no late 70's After School Special. This is dire and real. Linda Manz Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Sleeping on the streets seems a safer alternative to home. This is no late 70’s After School Special. This is dire and real.
Linda Manz
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

When she gets back, she has hardly been missed.

The final straw arrives when a drunken argument between Mom, Dad and dad’s best friend, played by Don Gordon, lead to a non-sensical idea that Cebe has become too butch (or “a dyke“) to use Mom’s words. In drunken/stoned stupor it is decided that Don must have sex with Cebe to set her “straight.” Hearing it all from her room, Cebe begins to transform into a sort of asexual PUNK God.

Fighting off her father as if where a lion, her bedroom chair legs aimed at him like spears — the father retreats. After slapping the stoned out mom a bit, mom returns to Cebe’s side to help her into her nightgown.

So angry. So alone. So desperate. Cebe’s rebellion takes a very dark turn.

She opts to patricide and suicide as her ultimate “PUNK” revenge. Just as you would expect from Dennis Hopper, the nihilistic ending feels almost surreal. But it isn’t. This is a reality born of rage. No child psychologist can apply some words and therapy to take away the crime of her murders. If Cebe knows two things it is that she wants to kill her parents. It is hard not to relate to her conclusion. It is her suicide that is the tragedy.

Hopper’s film offers a grim view of a societal issue.

Embracing the ideology of PUNK rebellion and the reality of her life, Cebe teases her drunk, brutish and leering father's sexual advances. Linda Manz and Dennis Hopper Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Embracing the ideology of PUNK rebellion and the reality of her life, Cebe teases her drunk, brutish and leering father’s sexual advances.
Linda Manz and Dennis Hopper
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

By the time the film was ready for release, several minutes involving the disturbing scene in which the daughter sexually taunts her father prior to brutally killing him had to be edited to secure an “R Rating.” Originally conceived as a Canadian film, the Canadian Film Board quickly demanded funds returned and denied Canadian approval. The film was not released to Japan until the 1990’s over concerns related to rebellion, patricide and suicide. In the US the film barely managed a limited release. While it was largely supported by film critics — even Jack Nicholson stepped out of the celebrity bubble to promote the film which he felt had something very important to say.

The film quickly became a source of infamy.

Bebe applies her make-up to bolster strength. Linda Manz Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Bebe applies her make-up to bolster strength.
Linda Manz
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Interestingly, it began to develop a misleading reputation as a PUNK Rock Movie. It is not.

Costumed for fun a school bus full of children are trapped Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

Costumed for fun a school bus full of children are trapped
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

When AnchorBay was able to release the theatrical cut on DVD in 1999, the sales started off high. Driven by the rumors surrounding the film as PUNK Statement. Those sales quickly dwindled. Out of the Blue is not a fun movie. It is grim, gritty, realistic and offers the audience no easy way out. While the film does suffer from budget restraints. The crash into the school bus is not as potent when the film returns to the incident the second time and “goofs” can be seen. But mostly, this angry film remains a valid glimpse into human darkness.

A disturbingly logical but incorrect application of Elvis and PUNK mythology into identity. Linda Manz transforms... Out of the Blue Dennis Hopper, 1980 Cinematography | Marc Champion

A disturbingly logical but incorrect application of Elvis and PUNK mythology into identity.
Linda Manz transforms…
Out of the Blue
Dennis Hopper, 1980
Cinematography | Marc Champion

Although I am unsure if he has ever publicly discussed this film, it clearly had impact on Harmony Korine. Any Knowledgeable film-buff will see this film’s influences on Korine’s work.

It also captures teenage rebellion with a cause.  

Technically, AnchorBay no longer has this film in print, but copies can still be found on Amazon. Sadly, many other versions of this film are out there on DVD. Be warned: most are of very poor quality. Most look as if second-hand dubbed from old VHS tapes.  And most of the non-AnchorBay prints are heavily censored. It remains to be seen if this film will ever find it’s way to restoration.

1969’s Coming Apart offers an equally realistic and dark journey to the heart of human self-destruction, but with a different sort of reason in mind.  Milton Moses Ginsberg’s much discussed film is one of style, human pain and classic NYC Method Acting. Often compared to  Jim McBride’s David Holzman’s Diary. In truth Ginsberg’s film has very little to do with McBride’s groundbreaking film beyond the use of “documentary” style and mirror metaphor. The idea of exploring identity and/or sexual identity is not really traceable to one work of art. What makes Ginsberg’s experimental 1969 film so important is that it captures more than just a time capsule moment within the 1960’s Counterculture Movement as it brings focus to the resulting identity problems that movement helped to acerbate. It also serves as a great example of the power to be found within filmmaking.

Setting up a hidden movie camera in a mirrored box designed to look like an object of art. Welcome to the world of "Joe Glassman" Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Setting up a hidden movie camera in a mirrored box designed to look like an object of art. Welcome to the world of “Joe Glassman”
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Having just survived a devastating end to a relationship which led him to securing an apartment in the same building as the woman who had rejected him, Milton Moses Ginsberg essentially found himself in an existential downward spiral. This experience drove him to create the script for Coming Apart. An almost shockingly detailed script, he also sought to utilize some of the most respected young actors trained directly under the mythic teachings of Lee Strasberg. Very few of the actors seen in this film were not members of the original Actor’s Studio. It’s three leading actors were among Strasberg’s most prized pupils. They were also known as his most fearless actors who fully embraced every philosophy of Strasberg’s ideology. Rip Torn, Viveca Lindfors and Sally Kirkland may not have been the most famous, but they commanded a great deal of respect within the realm of NYC Actors and Method Acting. The easiest way to sum up Strasberg’s Method Acting was to understand and pursue acting as truth. Truth without filter. Truth without censor. Truth pursued at all costs and concentration. Essentially, Method Acting seeks to pursue the truth of the human soul to it’s deepest and often darkest depths. This was and remained the essential elements of all three actors.

Checking his hidden camera's perspective... Rip Torn Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Checking his hidden camera’s perspective…
Rip Torn
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Milton Moses Ginsberg once stated that the Coming Apart script served as a “vehicle for actors to reach into their souls and I found two actors who could reach deeper and better than any others at that time.” He was referring to both Rip Torn and Sally Kirkland. But the entire film is filled with Method Actors. This is particularly interesting to note as most who have seen Coming Apart walk away from the experience thinking that they have seen improvisation and even partial biographical film. This is not at all true. Almost everything in the film is scripted. While Ginsberg was not afraid of improvisation, he expected that each actor honor his script. They did. Each was fully invested in the three week project.

It is interesting to note that every single film snag, break, audio interference, audio loss and distortion is clearly listed and often even drawn into the script. When we are unable to hear or see something it is because Joe can’t deal with hearing or seeing it himself. The only post-production decision to deviate from the script was Rip Torn’s long rant into the camera. It was originally to be an articulated four minute rant during which Torn’s Joe experiences an emotional break. Ginsberg felt at looking at Rip Torn’s face was far more insightful than his own words. So he added unplanned chops and drops of sound during this one scene.

The idea of the film stems from the writer/director’s own self-destructive act of almost stalking a former lover, the premise is quite simple. A burned-out and emotionally ravaged psychiatrist rents an apartment in the same building as that of a woman with whom he had what he feels was a meaningful affair. However, this does not stop the doctor from pursuing an experiment in which he hides a movie camera within a mirrored box. Intended to look like a piece of modern art, he places this hidden camera so that it captures the goings on in the living room from one perspective. Trained on a sofa, “Joe” has placed the sofa in front of a huge mirror. In this way, the camera picks up all activity from two perspectives.

"What's this?" "Kinetic art object." "What?" "Modern sculptory." Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

“What’s this?”
“Kinetic art object.”
“What?”
“Modern sculptory.”
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

While he has set up the apartment as a sort of trap which will require his former lover to interact with him, he is also intent on filming his interactions with women. What at first seems like an extended and sick “bachelor’s weekend” soon devolves into an examination of sexuality and identity at it’s core root. Almost immediately the audience is placed in the role of Voyeur. It is an uncomfortable place to be. There is very little erotic about the goings-on, but it is quite sexual. It is also intense, provocative and disturbing.

When Joe’s former love confronts him for having crossed a line by moving into her building, Joe’s idea backfires. Viveca Lindfors’ Monica is not interested in Joe. If anything she pities him. But is Joe even worth pitying?

"Did I do this to you, Joe?" Viveca Lindfors & Rip Torn Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

“Did I do this to you, Joe?”
Viveca Lindfors & Rip Torn
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Joe’s first visitors are there strictly for sex. The first encounter comes the closest to being erotic. The second encounter with Elaine played by Lois Markle in one of the film’s few comical moments, presents Joe with a type of sexuality he has perhaps only studied or discussed with patients. When presented with a true sadist, Joe isn’t sure about what he should do. In both comical and realistic ways, Markle’s characters tries to turn Joe on by exposing the permanent scars caused by cigarettes. It would seem that Elaine enjoys being a human ashtray.

This does nothing for Joe. She quickly suggests putting on provocative clothing. She even quickly runs back to her home to return in full-on BSDM gear designed to entice. Joe seems more curious than turned on. As she shows off her spike heel shoes, Joe asks her if it is hard to walk in them? She advises that these shoes are not for walking. Just when it seems she is about to give up all hope of getting laid, Joe decides to feign interest. As he pursues her on the floor, we see her legs up in the hair and she returns to her cooing and moaning while yelling, “You’re raping me! You’re raping me!” We see Joe hesitate and Elaine reach up and pull him back to her. She then returns to pretending that Joe is raping her. This is the only “light” moment to be found in Coming Apart.

Are you sure you don't want to put a cigarette out on me? Rip Torn & Lois Markle Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Are you sure you don’t want to put a cigarette out on me?
Rip Torn & Lois Markle
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

The entire film runs like a document of what we would now call “found footage.” The scenes cut off. The film appears to run out or break. The audio goes off and on. The light has impact on the quality of the film and the way in which we can see. This approach has an interesting sort of effect for the viewer. Even when we don’t want to see everything, we often strain to keep up with what is going on in front of us. It is inappropriate. It is far too private. Welcome to being the target of the film. We are somewhat seduced into an act of voyeurism. The problem is that the eroticism of this film is short-lived. The erotic quickly becomes heart breakingly neurotic. Coming Apart is just that. We end up watching two people falling apart — or as their connection is grounded in the sexual, they are both cuming apart.

When we first see Sally Kirkland’s Joann, she sits on the sofa slacked and bored. Far too young for Joe and not the sort of woman we have been seeing. She is beautiful, but clearly not sitting there waiting for sex. However, Joann comes to animated life when we see Joe actually take an interest in her. In what is extremely naturalist and real dialogue we discover that Joe and Joann have run into each other just outside the building. She is also a former therapy patient who had quit therapy. She claims to have no interest in therapy, but Joe insists that it would be inappropriate for him to see her. He explains that he has cut back on therapy sessions and has taken this apartment to work on a paper for which he has been given a grant to write.

A drunken/stoned gathering quickly devolves into an uncomfortable challenge of group sex and sexual identity... Sally Kirkland is disengaged as "Sarabelle" The Clown hits on Joe... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

A drunken/stoned gathering quickly devolves into an uncomfortable challenge of group sex and sexual identity…
Sally Kirkland is disengaged as “Sarabelle” The Clown hits on Joe…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

This only seems to serve to excite Joann. Sally Kirkland’s character seems to be literally morph into a sexual being. She begins to shamelessly flirt with Joe. She mentions that she is involved with a man who likes to experiment. He likes to watch her get it on with other men. As she is clearly exciting Joe, she begins to tell him about an orgy she recently attended.

When he asks her more about orgies she responds, “It’s wilder than you can imagine.” And, it is here that we start to understand that Joann is every bit as broken as Joe. As she continues to try and excite him, she stumbles onto her own issues and woes. They slip out more clearly defined than a tale of her orgasm. “Why am I telling you all this for? You’re not my doctor!” Yet, she can’t help but keep speaking. Her rambling becomes less erotic than tragic and filled with self-loathing. Her energy drained, Sally Kirkland’s Joann is heart-broken and filled with a confused anger. Her body has started to fold in on itself but she continues to attempt some idea of body flirtation.

She tells him that her lover likes to call her “Whore.” It is apparent that Joann herself is confused why she has shared with Joe. It is a source of pain for her.

An awkward lapse of silence follows. Without any sort of reasoning, Joe offers “I’m lonely, too.”

This of course is as if he has given invitation. Joann has now placed herself across the room, hand close to Joe’s crotch — soon her head rests there as well. After allowing her to sublimate her entire body poised to give him oral pleasure, Joe cruelly dismisses her, “You’ve got to go to work and I’ve got to go home to my wife.”

"Let's make the most of a bad thing, shall we?" Rip Torn & Sally Kirkland  Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

“Let’s make the most of a bad thing, shall we?”
Rip Torn & Sally Kirkland
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

But Joe may have met his match. Joann quickly turns the tables on him by pointing out that she’s relieved he has a wife. A slight pause as she glances toward his crotch, “I thought you were a fag.”  This comment seems to have a far greater impact than we expect. Before long Joann is back an affair begins. Or at least, a sexual relationship begins. We see her consistently working hard to bring him sexual pleasure, but Joe seems to have lost the ability to achieve a hard-on. Drunk and nude, both Joann and Joe seem miserable. The camera unknown to Joann, Joe appear to start mugging at his camera — at us. It quickly becomes clear he is trying not to cry.

Later Joann returns, after a bit of an argument they end up attempting to have sex. She ends up masturbating against Joe’s leg. Sexuality between Joann and Joe seems to illicit impotence for Joe and rage for Joann. Just before his camera’s film runs out, he commands that Joann face away from him on all floors. The implication being that he can’t look at her to fuck her. Yet, Joann agrees. Four on the floor, Joanne waits. As Joe stands and removes his underwear, the film runs out.

A bit further into the film Joann returns with a whole group of people. All of whom seem to be in various degrees of intoxication. Group sex takes place, but it seems to present Joe and Joann with frustration. Joann seems angry. Joe seems afraid. When he mistakes a transgender female for a biological woman — this is 1969, but this person looks far more female than male. Later Joe is presented with a nude gay man who clearly wants to pleasure Joe. This is a returning theme in the film. Joe’s heterosexuality is consistently under scrutiny. It is never clear how much Joe’s developing sexual issue is related to the fact that perhaps he is sexually conflicted or merely depressed.

Sally Kirkland looks into the abyss... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Sally Kirkland looks into the abyss…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

The downward spiral for Joe and Joann continues. Joe is clearly experiencing a nervous breakdown. Joann has been kicked out of her home — she claims this is because she has become Joe’s sex toy. Yet he refuses her a place to sleep. Telling her she stinks. We know that they have just had another unsuccessful attempt at sex. Beyond abusive, we have entered the realm of human cruelty.

At one point, Sally Kirkland’s Joann tells Joe: “You’re not as strong as I thought. You’re frightened. You’re weak-willed. There’s no mystery about you. None!”

She aims this as a threat, but she doesn’t give up. She continues to pursue Joe despite repeated failures, insults and even physical threat. It is illogical, but feels believable real.

It is crucial to note that there is nothing amateur or limited within Coming Apart. Each and every performance is so authentic in emotion, sexual need, desperation and rage that the viewer feels uncomfortable watching the interactions especially given that Ginsberg films it all from a secret camera perspective. Filled with mirror reflections that capture information from all perspectives with limitation of being stuck in the position of a perverse voyeur. A limited budget does not matter. Nothing is boring. The opposite. However, very little if any of it is “enjoyable.”

Half nude, loaded gun and on the attack: Sally Kirkland's break results in unhinged destructive blood-lust Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Half nude, loaded gun and on the attack: Sally Kirkland’s break results in unhinged destructive blood-lust
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Everything we see feels real. In fact, at the time the film was released many labeled it as pornographic. It carried an “X-Rating” and is still rated “NC-17” despite being tame in comparison to many films other than the entire movie just feels so real. And an even larger number of people refused to believe it was fictional. Even some of Rip Torn’s friends were convinced he had left his wife, Geraldine Page, for several weeks. Hired Ginsberg to take credit for shooting a film which was simply a drunken Torn having his way with women. This was something that was a source of both comedy and annoyance for both Rip and his wife. As for Sally Kirkland, she soon found herself being questioned about the idea of “Art vs. Pornography.”

Raging and murderous, Sally Kirkland tosses a piece of art directly at us, or, uh, Joe's hidden camera... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Raging and murderous, Sally Kirkland tosses a piece of art directly at us, or, uh, Joe’s hidden camera…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Perception is attacked... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Perception is attacked…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

The film was made at the darkest moment of the counterculture revolution. 1968 was indeed a tipping point for the United States.

Erotica was very much a part of the Counter-Culture Revolution in the New York City art world!” Kirkland explained during a Q&A of the film in the late 1990’s.

Coming Apart for many of the actors was a natural extension of the revolution that they were so deeply vested. The was a revolution against war, oppression, inequality and perhaps most importantly — the Counter Culture was acting out against the regimented cultural and societal perceptions of what normalcy was supposed to be.

Like Dennis Hopper’s gritty little strange 1980 movie, 1969’s Coming Apart was also a subverting normality. It is of particular interest that this was all captured in what most would consider the final year of the 1960’s.

Reality shatters Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Reality shatters
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Despair, contempt, loneliness, heart break and rage destroy realistic perception once and for all... Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Despair, contempt, loneliness, heart break and rage destroy realistic perception once and for all…
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

 

In the late 1990’s Sally Kirkland bluntly asserted to the audience for whom Coming Apart had just been screened, “People are still dealing with this revolution!

 

Nothing left to see or say. Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Nothing left to see or say.
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

 

While more than a few of her fellow artists would consider Sally Kirkland an eccentric, none would ever argue her intelligence. An esteemed, highly intelligent and articulate individual, Sally Kirkland really hit the nail on the heard. 46 years on and Ginsberg’s Coming Apart is still shocking and confusing viewers. In many ways, this film’s examination of sexuality, loneliness, desperation and human rage goes beyond authenticity. It pursues and touches the rawest of human nerves. For many, it might be easier to watch the extreme torture porn of Srdjan Spasojevic’s A Serbian Film.

The film continues to polarize audiences. However most cinephiles, critics and actors now see this film as a masterpiece.

Kino had issued a great DVD of the film in 2000. I get contradictory reports about whether or not Kino still has the rights to continue to print their DVD of the film. However, while it has sold well a second reprint was never required. Or, it was never done. It can still be found on Amazon. There are no plans in place to give this historic and highly personal film a restoration it deserves. It would be a good time to more forward as all three of the key players for this film are in their 70’s and early 80’s. One of the challenges seems to be regarding the use of Jefferson Airplane music.

One thing is for sure — neither of this films should be forgotten.

Actually, I don’t think either will. Both Out of the Blue and Coming Apart carry a certain cred that is undeniable. They also both retain a level of curiosity. Neither fit into mainstream cinematic ideas. Both push the envelope without sacrificing artistic merit. These two films have respective followings.

Naked despair, rage and sexuality come to limited cinemas in 1969. Coming Apart Milton Moses Ginsberg, 1969 Cinematography | Jack Yager

Naked despair, rage and sexuality come to limited cinemas in 1969.
Coming Apart
Milton Moses Ginsberg, 1969
Cinematography | Jack Yager

Matty Stanfield, 10.4.2015

When I hear or read “What doesn’t kill you makes you stronger!” I want to curl myself into a cataclysmic ball of rage and explode. No. The horrors and challenges in life that do not kill you do not really make you stronger. In reality they make you cynical, confused, damaged and tired. When discussing the survival of child abuse trauma we enter a whole new realm of fresh Hell.

Jean-Luc Godard Editing "Weekend" Paris, 1967 Photographer | Unknown to me

Jean-Luc Godard
Editing “Weekend”
Paris, 1967
Photographer | Unknown to me

For me this saga continues. It isn’t like I’m not fighting like hell to resolve it. But as I’m so tired of hearing: “There is no time limit on these things.” or “Let’s just take it day by day and further develop coping skills” or worse yet, “But you are getting better!” But I push onward and forward as best I can. I don’t know, maybe I am stronger because of what I endured or survived. However, I can’t help but thing I’d be more effective had I not had to survive such things. I suspect I’d still be strong. Who knows? It is hardly worth considering. As much as I hate this phrase, it does hold true: “It is what it is.

And sometimes we just don’t have the ability to change “it.” The “it” just sits on us as we try to understand exactly what “it” needs or wants so that we can be free of the weight. Damage is impossible to avoid. If you are 30 and have not been seriously damaged in one way or another – you are most likely not actually living life. You are probably avoiding it. Sadly, some damage is more significant than other types.

And this brings me to Film Art.

And chaos reigns. Surrealistically, Willem Dafoe and Charlotte Gainsbourg are working through some of life's cruelest turns. Antichrist Lars von Trier, 2009 Cinematography | Anthony Dod Mantle

And chaos reigns. Surrealistically, Willem Dafoe and Charlotte Gainsbourg are working through some of life’s cruelest turns.
Antichrist
Lars von Trier, 2009
Cinematography | Anthony Dod Mantle

Much to the bewilderment of my love, my family and my friends — I often find “comfort” in the darkest of film. Steve McQueen’s Shame is especially important to me. As is Christophe Honre’s Ma Mere or Darren Aronofsky’s Requiem for a Dream or Lars von Trier’s Anitichrist.

These are very bleak and almost apocalyptic movies. Yet, each one seems to offer me a chance to escape into someone else’s personal horrors and remind me that not only am I not alone — but it could be ever so much more worse. These films also offer resonation and catharsis.

Sugar-sweet brain candy cinematic manipulations tend to annoy me. I find no means of escape within them. If one is particularly good, such as Mel Brook’s Young Frankenstein — if I’m in the right mood I will love watching it over and over again.

Persona Ingmar Bergman, 1966 Cinematography | Sven Nykvist

Persona
Ingmar Bergman, 1966
Cinematography | Sven Nykvist

But if one of those toxic waves crash into me I’d much prefer to watch Ingmar Bergman’s Persona or David Lynch’s Earaserhead. Another couple of films that provide me with escape is Luis Bunuel’s Belle de jour, Robert Altman’s 3 Women and Ki-duk Kim’s Pieta. As well as David Cronenberg’s Naked Lunch, Nicolas Roeg’s Don’t Look Now or Godard’s Weekend. All of these movies project complex ideas and themes that require the mind to focus and think about what is being shown (or often not shown) — therefore, I find a way to temporarily escape my problems.

I jump into the problems and horrors examined in these dark films.

A serial killer roaming through the canals of Venice are the least worries facing Julie Christie as she and her husband face the despair, grief, isolation, guilt and tragedy of loss. Don't Look Now Nicolas Roeg, 1973 Cinematography | Anthony B. Richmond

A serial killer roaming through the canals of Venice are the least worries facing Julie Christie as she and her husband face the despair, grief, isolation, guilt and tragedy of loss.
Don’t Look Now
Nicolas Roeg, 1973
Cinematography | Anthony B. Richmond

The resonation most likely comes from the one actual gift of survival: The ability to understand. While I do not suffer with Sex Addiction or an inability to connect beyond the sexual, I do feel an understanding and empathy for those who suffer with it. When life teaches one that his/her’s worth is tied to sexuality, it leaves that individual with every limited abilities to connect and encage. If ever mankind is haunted by demons, they are manifestations of Self-Loathing, Isolation and Loneliness. The two characters in Shame roam about a blue-toned Manhattan lost, unsure, impotent and desperate.

"We're not bad people. We just come from a bad place." Michael Fassbender Crushing under the weight of human damages SHAME Steve McQueen, 2011 Cinematography | Sean Bobbitt

“We’re not bad people. We just come from a bad place.”
Michael Fassbender
Crushing under the weight of human damages
SHAME
Steve McQueen, 2011
Cinematography | Sean Bobbitt

Neither knows how to escape their respective prisons. The actors, Michael Fassbender and Carey Mulligan do not even need much dialogue. So strong are these talents, they can convey more with a glance, a gesture or most powerfully for Mulligan — in the singing of a song. Mulligan’s deconstruction of the standard, New York, New York, belongs on a pristine shelf of the perfect actor moment.

"If I can make it there..." Carey Mulligan SHAME Steve McQueen, 2011 Cinematography | Sean Bobbitt

“If I can make it there…”
Carey Mulligan
SHAME
Steve McQueen, 2011
Cinematography | Sean Bobbitt

In her hands and voice, the infamous anthem becomes a defeatist glimpse into grief and regret.

In Ki-duk Kim’s dark and angry, Pieta, we are stolen into a world of injustice, cruelty, betrayal and vengeance. Min-so Jo plays “the mother” to Jung-jin Lee’s “son.” Both navigate with minimal use of words. Contrary to what one might expect from the often soap-opreaish work one normally sees these two actors in, here they are both given the freedom to fully explore the veins under the skins of their characters.

Ki-duk Kim’s film is a set-up for both the viewers and the two leading characters. There is nothing holy to be found in this Pieta. The catharsis of vengeance comes with a price that I can only believe is absolute truth. While one might fantasize of extracting vengeance, the reality is far removed from the pleasure we might expect.

Jung-jin Lee opens the door to the parent, Min-so Jo, who abandoned him with a knife at the ready... Pieta Ki-duk Kim, 2012 Cinematography | Young-jik Jo

Jung-jin Lee opens the door to the parent, Min-so Jo, who abandoned him with a knife at the ready…
Pieta
Ki-duk Kim, 2012
Cinematography | Young-jik Jo

Being a survivor, I often find myself imagining what I would do to my attacker if I could and how very happy it would make me. However, being a survivor has also taught me how to examine the tragedy from all sides.

There would be no happiness or pleasure in securing vengeance even if I could. My attacker has long since died. The bitter truth is that we humans are complicated animals. The reality is a child not only needs the love of his parent, he requires it. No matter how cruel a parent might be, there is something in us that needs to be able to love that person who gave us life. And while I have no children, I’m mature enough to know that a parent can feel great love for a child and still manage to deeply harm him/her.

It is a set-up. Despair, Grief & Anger turn to Vengeance.  Min-so Jo Pieta Ki-duk Kim, 2012 Cinematography | Young-jik Jo

It is a set-up. Despair, Grief & Anger turn to Vengeance.
Min-so Jo
Pieta
Ki-duk Kim, 2012
Cinematography | Young-jik Jo

The insanity that drives the parent to such acts in many ways has nothing to do with the love they might feel for the child. It is a tricky proposition to understand and requires a great deal of emotional logic to place this in the appropriate context, but often a victimizing parent is a victim themselves. The strange and very twisted truth is I know my father loved me. I know this to my core. I also know that he damaged me in ways beyond repair. Despite this, when he died I felt no relief. I only felt grief. A grief far deeper than I had ever felt before or since. So much unresolved and so much confusion. As the characters in Pieta secure their “need” for revenge — there is no turning back. They reduce themselves to the level of the victimizer. The “victory” comes at a price too strong to bear.

It is interesting and very telling that I seem to avoid films which tackle the subject of fathers raping, harming and emotionally abusing their sons. Perhaps this is too dark for even me. When I see a film addressing this it rings too close to my own horrors and confusions related to my late father. It is as if I need a bit of distance. These kind of conflicts involving a mother and a son are distanced enough from my life that I’m able to find something to gain.

Perhaps the most confusing film in which I find escape is Christophe Honre’s controversial and often banned film, Ma Mere.

"Wrong isn't what we're about to do. Wrong is wanting to survive it." Ma Mere Christophe Honre, 2004 Cinematography | Hélène Louvart

“Wrong isn’t what we’re about to do. Wrong is wanting to survive it.”
Ma Mere
Christophe Honre, 2004
Cinematography | Hélène Louvart

Very loosely adapted from the infamous and posthumously published George Bataille novel which intended to shock as a way of both societal and cultural commentary — Christophe Honre had something a bit different in mind. Honre is very intellectual filmmaker. He is almost cliched French. He will stubbornly create a grim musical that refuses denial by a culture which seems to hold little value or appreciation of film musicals. He likes to force his hand. With the great Isabelle Huppert as his leading lady, Bataille’s novel is transferred to the modern day Canary Islands. We are expected to already know that this beautiful place has long succumbed itself to serve as both a tourist destination and a location for anything goes morality. Public sex, sex workers and fringe-dwellers litter the beaches and fill the after hours bar-hopping mall where the characters wonder about in the film’s first  act. Honre does not care to focus his attention to that.

"The pleasure only begins the moment the worm is in the fruit." Isabelle Huppert and Louis Garrel Christophe Honre, 2004 Cinematography | Hélène Louvart

“The pleasure only begins the moment the worm is in the fruit.”
Isabelle Huppert and Louis Garrel
Christophe Honre, 2004
Cinematography | Hélène Louvart

In the film version of Ma Mere, he seeks to tell the very complex, grim and perverse relationship of damaged mother to her damaged son. This is not a sexy movie, but it is very much about sexual experimentation, humiliation and a vexingly profane philosophy that the mother is hellbent on searing into the mind of her barely adult child. Louis Garrel has been raised by his strict Catholic grandmother — a family decision to “protect” him from his depraved parents who have long been exiled to The Canary Islands far from their families. We learn a great deal about the family history in the most casual of ways. Isabelle Huppert’s performance is a below the belt gut punch of realism over what must have appeared as absurd in script form.

Yet as Isabelle Huppert delivers a stream of profane and almost comical ideas, it is never funny. It feels real.

As Garrel’s “son” grapples with his own torn feelings about the loss of his Grandmother and her faith, he is also pulled toward this cruel version of a mother. While he may be technically adult, he is an innocent. He desperately craves the love and acceptance of his mother. He is unable to filter this need.

As she leads him into her confused and brutal world of psychological cruelty, BDSM and most certainly sadomasochistic rituals, the son becomes a sort of pawn with which his mother cannot decide to crush or love.

Victim turned Victimizer Isabelle Huppert and "Friend"  Ma Mere Christophe Honre, 2004 Cinematography | Hélène Louvart

Victim turned Victimizer
Isabelle Huppert and “Friend”
Ma Mere
Christophe Honre, 2004
Cinematography | Hélène Louvart

We learn that her marriage to his father was born of statutory rape. Most likely he himself is the result of this rape. The film goes farther than it needs, but it is clear that the mother’s abuse is a conflicted result of anger, insanity and love.

As I watch these two almost surrealist characters perform their tragic dance, I do feel a worrying reality to it all. And of course this is the point of Ma Mere. We love our mothers. Our mothers love us. It does not mean they are not capable of inflicting cruelty beyond measure. The mother could just as easily be replaced with a father and a daughter for the son. But Mon Pere would be even more controversial and serve the idea of the film in an even more complex way.

Even his early childhood nanny can't seem to stop the son from desperately seeking the love of his mother... Dominique Reymond and Louis Garrel  Ma Mere Christophe Honre, 2004 Cinematography | Hélène Louvart

Even his early childhood nanny can’t seem to stop the son from desperately seeking the love of his mother…
Dominique Reymond and Louis Garrel
Ma Mere
Christophe Honre, 2004
Cinematography | Hélène Louvart

Most importantly, Christophe Honre’s film never seeks to eroticize or celebrate the profane actions of its characters. It also  does not seek to judge them. It doesn’t need to. As Ma Mere grinds into its abrupt and deeply disturbing end, the tragic implications of human damage are clear. Worst yet, they seem to be on-going.

"Maybe now you know desire reduces us to weakness." Isabelle Huppert Ma Mere Christophe Honre, 2004 Cinematography | Hélène Louvart

“Maybe now you know desire reduces us to weakness.”
Isabelle Huppert
Ma Mere
Christophe Honre, 2004
Cinematography | Hélène Louvart

While none of the above is my experience, I relate enough to feel the resonation of the art. It acts as a catharsis. I take a great deal of solace in knowing that I caught and understood what I “survived” soon enough to ensure that the abuse stops here with me. But in an all too clear way, what I survived has not made me stronger. The tragedy of what happened to me follows me constantly. And like the son in Christophe Honre’s tragically forgotten film, the implications seem on-going.

Matt Stanfield, 9.20.2015

An Adam Sandler

By 1995 Communist Poland was long gone. The state no longer restricted the artist or oppressed it’s people. Capitalism was to be embraced. Along with this sudden shift in economy and freedom came many challenges. For the Film Artist, there seemed to be a freedom. A cinema without restriction.

In reality, the entire Polish infrastructure was unstable. The state no longer funded the arts. Film had to be funded privately. However, there was no real film studio or film producers wiling to fund much beyond silly comedies, biographies and other projects that criticized the former Communist regime. When Andrzej Zulawski returned to Poland to film Szamanka (She-Shaman), he had to secure funding from France and Switzerland in order to bring his vision to the screen.

Szamanka Andrzej Zulawski, 1996 Art | Jean-Philippe Guigou

Szamanka
Andrzej Zulawski, 1996
Art | Jean-Philippe Guigou

Those of you reading this most likely know who Andrzej Zulawski is, but despite his genius and success he remains a largely marginalized film artist. Best known and accepted in France, he obtained some degree of success there. In the US and the UK he is best known for leading Isabelle Adjani and Sam Neil into the dark, disturbing, twisted and innovative cult film, Possession. If that controversial and infamous 1981 film is his most personal work, where does that place Szamanka?

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

This might be one of his more philosophical films, but it is unquestionably his most sexually obsessed film. Looking at the movie from a strictly surface perspective (a mistake when it comes to the films of Andrzej Zulawski) this could be interpreted as a frantically impulsive sexual relationship between a wounded and angry Anthropologist and a clearly disturbed young woman. A sort of demented take on the battle of the sexes. However, this is far too simplistic a way to watch or understand this erotic film that hinges on apocalyptic horror.

Passion, love, madness or taming evil?  Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Passion, love, madness or taming evil?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

If you’ve not heard of Szamanka or seen it, it is likely due to the fact that upon its release it faced an incredible amount of rage from the Polish Catholic Church. Censorship by the State of Poland may have ended, but a new form of repression had sprung up in the form of Post-Communist Catholic Poland. This tale derived from the ideas of Polish writer, Stanislaw Przybyszewski and his controversial coining of the phrase, Naked Soul and Zulawskis’s desire to wake up the Polish masses with his own sort of “Santanic Antidote” to his two contemporaries of Polish Cinema. While both Kieslowski Krzysztof and Zanussi Krzysztof were both brilliant filmmakers, from the ideology of Zulawski were playing into some spiritual idea to which he took exception.

Who is the Sadist? Who is the Masochist? Or, is this demonic possession?  Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Who is the Sadist? Who is the Masochist? Or, is this demonic possession?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Filled with contradictory ideas around Catholicism, good, evil, sexuality and love this film faced a whole new level of censorship that Zulawski had never faced. Communist Rule was tough, but the unbridled adherence of Religion truly knows no bounds. The film is so graphic sexually that it probably would have been banned anyway, but the controversial ideas of this philosophical, mystical and erotic journey remain blasphemous. The Polish community almost immediately began to call this film The Last Tango in Warsaw. Even though they had not seen it, this was and remains the oft-mentioned joke about Szamanka.

The film has been compared to Lars von Trier’s controversial, Antichrist, in that it depicts a male who suffers the wrath and sexual rage of his female wife. Antichrist plays with ideas around cultural misogyny and grief in equal measure. Like Lars von Trier, Zulawski has been accused of misogyny. The problem with this accusation is that it doesn’t hold up when one watches Szamanka with some knowledge of where it’s maker is coming from and where the film ultimately takes us. It is also important to note that the screenplay was written by Manuela Gretkowska, a young Feminist and acclaimed writer who played a key role in founding The Polish Women’s Party. Certainly Andrzej Zulawski pushes forward his own agenda, but he never veered far from Gretkowska’s script.

Rumors that this was real and not simulated sex has earned the film the nickname of "The Last Tango in Warsaw" Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Rumors that this was real and not simulated sex has earned the film the nickname of “The Last Tango in Warsaw”
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Boguslaw Linda was an established Polish movie star when he was cast as Michal, the unhappy and profoundly conflicted anthropologist who has just come into the job of investigating the rarest of anthropological finds. There are more than a few stories about the casting of the female lead. Zulawski was not known to work with “unknowns” or “untrained” actors, but something about Iwona Petry’s beauty and presence deeply fascinated Zulawski. She was just barely twenty years of age when he saw her ordering a cup of coffee. Described as a bit eccentric and a strict vegetarian, Zulawski convinced her that she was meant to be his star and to play the role of Wloszka / The Italian.

An unforgettable cinematic presence and debut which would be her final turn in front of film cameras. Iwona Petry as Wloszka AKA "The Italian" Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

An unforgettable cinematic presence and debut which would be her final turn in front of film cameras.
Iwona Petry as Wloszka AKA “The Italian”
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

While Szamanka was a huge critical and commercial failure in Poland — largely because the Polish Catholic Church. Honestly, the film was never even given a chance to screen much at all due to protests and the ultimate banning of the film. However the film scored incredibly well in Italy and France. It was expected that Petry would be a major and perhaps first true Polish female movie star. She didn’t. In fact she has become a huge part of this movie’s infamy. During production the Polish media had a frenzy in reporting that Zulawski was manipulating, forcing and abusing the young woman. Rumors ranged from beatings to forced sex to psychological torture.

Looking back at the situation, it would seem that Zulawski’s dark sense of humor had some fun playing with what were clearly rumors. When the film finally screened to great acclaim at the 1996 Venice Film Festival, Zulawski answered the charges with his typical blunt intellect. There was no truth to any of it. Yet another ploy to set the film up by the oppressive Polish Catholic Church.

Religious symbology and Mysticism loom constantly around these two rage-filled lovers. Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Religious symbology and Mysticism loom constantly around these two rage-filled lovers.
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

However, Iwona Petry failed to show up for the premiere. She actually went missing for a short while. Apparently exhausted from the tough shoot and terrified by the media attention she took her money and ran off to India. In 1998 she gave a few interviews and admitted that the sudden brush with fame was far more than she had bargained. A roll of eyes to the rumors that continue in Poland to present day. She returned to university and is now a published fiction writer. She has no interest in returning to the world of acting.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

This is a shame as her performance in the film is quite impressive. Iwona Petry had the presence of a movie star and she played the role of the She-Shamen with an almost insane level of erotic energy. One hardly has time to notice the well-trained middle-aged Boguslaw Linda. When Petry is on screen, it is she you watch. And, no. She is not nude the entire time. It is an interesting and terrifying performance. Once you see this odd film, you will never forget her.

Most importantly, you will never forget Szamanka.

The anthropological find of a lifetime: a nude mummified Shaman  covered in mystical tattoos and a pouch of ancient hallucinogenic mushrooms Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

The anthropological find of a lifetime: a nude mummified Shaman covered in mystical tattoos and a pouch of ancient hallucinogenic mushrooms
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Boguslaw Linda’s Michal is a frustrated scientist about to marry a woman for whom he feels no love or passion. During an unseen excavation with his students, a mummy is discovered. It is determined that this mummy is close to 2,000 years old. Michal’s interest in this mummy goes far beyond the academic or scientific when he discovers this is the body of a Shaman.

Touching, connecting and trying to merge with God Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Touching, connecting and trying to merge with God
Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

The body is incredibly well preserved. Covered in mystical tattoos, they also find a pouch full of what turns out to be  hallucinogenic mushrooms. While Michal and his team try desperately to understand the cause of the Shaman’s death, there is only one clue: the back of the Shaman’s skull is crushed. This does not signal the cause of death but an ancient pagan ritual in which after death, the Shaman’s skull is opened to release the potent spirit free.

Andrzej Jaroszewicz’s camera seems to be drawn to offering us views of the Shaman’s rather pronounced penis. And Michal is unable to hold back. He breaks protocol and touches the Shaman with his bare hands. Clearly there is a sense of connection for Michal, but the reason for this is not entirely clear to us or him. It is as if he wants to find a way to truly connect with this ancient dead being. This need verges toward the sexual.

What secrets and powers are hidden in the Shaman mummy?  Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

What secrets and powers are hidden in the Shaman mummy?
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

The Anthropologist and his mummy are a a constant subplot of the film. The main interest is on the strange young woman who captures the lustful attentions of the scientist almost as strongly as the mystical-pull of the Shaman. A rude and socially inept, but beautiful woman. We first see Petry’s The Italian as she lunges and plunges her way along a buffet of food which she shovels into her mouth and down her throat as if her hunger can never be satisfied.

Erotic desire beyond reason... Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Erotic desire beyond reason…
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

She is to rent an apartment owned by Michal. The modest flat was formerly occupied by his brother. The Italian wants the apartment. The deal is done, but signed with a frantic and brutal sort of sex that feels as angry as lust-driven. Like the mummy, Michal seems to want to somehow merge more into this beautiful girl than sexual penetration will allow. And like with her food, The Italian’s erotic desire seems to be unhinged and impossible to satisfy.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Between the ever-mounting frenzied levels of brute force, kink, domination, submission, pain and pleasure, Michal attempts to communicate with this woman of his sexual dreams. She, however, seems more concerned with her consuming passion and seeks more to “commune” than communicate. She is obsessed with him and seems to ache to form a possession of his desires. Not articulate, but psychical in her nature.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Michal is becoming more and more obsessed with her. He attempts to discuss philosophy with her but to not ready interest. He discusses religion with disdain. Here she seems a bit more interested, but it always comes down to sex. Our Anthropologist suspects his fever-pitched lover might be no more than a beautiful idiot. The Italian seems unable to offer him nothing more than hot sex. He wants more.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

You see, that’s why there are common saints, just God’s morons with a soul. No brains.

This sort of comment seems to cause a pulse within the ever-sexually-rabid woman. And as hard as Michal seems to want to walk away from her, he simply can’t. She mystifies him. Occupies his thoughts. Drives him to rage-fueled sexual encounters. The sex becomes desperate. Yet for her, the sex is almost magical. A sort of erotic ritual.

Michal watches his sleeping lover. Or is she something less or more? Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Michal watches his sleeping lover. Or is she something less or more?
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

He finds himself more miserable with her than he had been with his loveless marriage potential. The mummy no longer holds the power over him. This crude, intolerant, polymorphously perverse, tyrannical and hysterical woman seems to offer an inexplicable power over him.

This is not just unrestrained passion, this is something sinister.

Or is it possibly something that offers our Anthropologist a meaning to his existentially challenged existence. He no longer fits in. Poland offers opportunity, but it seems a false promise. His mummy holds no answers. But there seems to be something bleakly powerful in these cruel sexual encounters. The Italian becomes transformed. Already beautiful, during sex she seems to become transformed to the level of sexual goddess. But the orgasm appears to be more like gasoline tossed on some spiritual fire.

There is no pay off or hope in this sex.

Defile. Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Defile.
Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

And as this deeply odd but impossibly fascinating Art House film pulls us deep into this mire of confusion, identity crisis, sexual obsessions, perversions and religious conflict. It is also as the film enters it’s third and final act that Zulawski and Manuela Gretkowska push us into the dark theatrical thinking of Stanislaw Przybyszewski and his outright Satanic symbolism.

For Przybyszewski there is no such thing as “love,” it is nothing but a magical illusion. When Michal meets The Italian he his helpless. There can be no free will here. Michal cannot turn away from his She-Shamen even when he seems to realize this girl’s insanity is something of a mystical and most-likely demonic nature. He is rendered to the state of the somnambulistic when it comes to this darkly magik lover who seems to have access to fully influence him to the very core of his being. This “love” is truly apocalyptic. It does not seem to matter if the She-Shaman influences for good or evil. If her ritualistic sex is served for healing or wounding. For Michal has no choice in the matter.

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

And, here is the clear separation from the Nihilistic turn of Lars von Trier’s Antichrist. Unlike the husband in that film, Michal is not meeting a mere symbol of angry female energy oppressed by centuries of human cruelty, Michal has fallen prey to a demonic sort of force. He is nothing more than a sort of life-force for the She-Shaman. He is one of those common saints. He has been deceived. His nothing more than brains for the She-Shaman‘s food.

As Stanislaw Przybyszewski might have appraised it, for this man survival is not an option. He must submit to the illusion and power of love. In a strange way, this intellectual is taking part in a consensual murder. In this odd bit of socially conscious cinema, everything is fucked.

God, Faith, Spirituality, and Hope looks down... Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down…
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Without love. Without hope. Szamanka must be satisfied.

Even to write about this true cinematic anomaly makes one feel a little loopy. By the time Andrzej Zulawski’s grim film comes to it’s conclusion the viewer is left spent and more than a little dazed.

The folks at Mondo Vision have done an outstanding job at restoring this deeply weird but exceptional film. Sadly, there are no plans to issue it to VOD or Blu-Ray format. It is only available from them on region free DVD. But they have loaded it with extras. If you’ve an interest in Eastern European cinema or the work of Andrzej Zulawski, you really can’t afford to miss it.

You can find it, and several of Zulawski’s titles here: http://www.mondo-vision.com/szamanka.php

Matty Stanfield, 9.15.2015

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

Iwona Petry & Boguslaw Linda
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down... Szamanka Andrzej Zulawski, 1996 Cinematography | Andrzej Jaroszewicz

God, Faith, Spirituality, and Hope looks down…
Szamanka
Andrzej Zulawski, 1996
Cinematography | Andrzej Jaroszewicz

Like the majority of filmmakers working out of Eastern Europe, Myroslav Slaboshpytskiy’s “The Tribe” is about as dark, bleak and grim as cinema can get. It is also something dramatically different than I’ve ever seen on a movie screen.

The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

The plot of the film revolves within and around “life” in a sort of dystopian school, shelter, school, home, trade school or dorm for the deaf. The true purpose of where we find ourselves is suspect.

No auditory speaking, no subtitles — essentially no sound save the breathing and movement of fingers, hands and arms. This is not some cheap marketing stunt. This is the audience pulled into the perspective of the characters who do not have the benefit of sound. We are essentially pulled into a “world” within which we have no way of easily understanding what is being communicated.

Smoking and talking in the Boy's Room... The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

Smoking and talking in the Boy’s Room…
The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

The impact is almost without measure.

Myroslav Slaboshpytskiy’s cast is deaf. They communicate in sign language which very few of us actually know. To the director and the casts’ credits, it doesn’t take us long to determine what is going on, but it does serve as a sort of portal toward metaphor and allegory that would not exist without this challenging perspective. Welcome to a world when all of our understanding of communication is stolen.

Ukraine, Eastern Europe,  A Community of Deaf Youth. Welcome to The Marginalized... The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

Ukraine, Eastern Europe, A Community of Deaf Youth. Welcome to The Marginalized…
The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

Welcome to the world of “The Tribe.”

Cinematographer, Valentyn Vasyanovych, captures everything in an almost formalist and interesting set of long-takes. The art of cinematography is crucial here and extraordinary. Without question, we would be watching closely anyway, but Vasyanovych’s work lends itself to pulling us even closer in our almost dazed gaze.

The characters speaking Ukrainian Sign Language, the audience is shut out of this world with only close observation to guide us.  The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

The characters speaking Ukrainian Sign Language, the audience is shut out of this world with only close observation to guide us.
The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

When our main character shows affection toward another, the possibility of being loved seems cruel to the other. Not fully certain what is stated between these two young people, but it certainly feels as if “Anna” feels that there is no room for “love” within the world in which both are trapped.

The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

The scenes between “Anna” and “Sergey” are intense, erotic and frightening. Partly because we are never sure exactly what is being communicated. Their argument seems like an outburst of violent gestures, grunts and thumps. The sexual intimacy is both beautiful and somehow disturbing. Especially given what we learn is going on within this dark and fractured world.

The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

There are a great many disturbing aspects in “The Tribe.” In fact, some of this film is more than a bit difficult to watch. The world in which these young people live is cold, cruel and Miroslav Slaboshpitsky’s pulls no punches. There may be aspects to this story that are too graphic for some. Be warned because once you start watching this film, you will most likely find it impossible to look away.  We have no choice but to watch, to blink or look away is to miss out on vital information about his grim world.

The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

This film is an often traumatic sort of reminder to many of us in the audience who only have limited access to this tribes’ world. In more than a few ways we are transported into their world.

Certainly not an easy film. But the vitalness and the cinematic magic is impossible to deny. And in my opinion, it would be tragic to miss this movie. An unforgettable sort of silent movie. …with no title cards to guide you.

Each is required by some enforced duty... The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

Each is required by some enforced duty…
The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

Sadly “The Tribe” is receiving a very limited US release. But it will be coming forward via VOD, DVD and Blu-ray soon and is already available in the UK. If you love the art of film, you will not want to miss this movie. Add this to my list of the best films I’ve seen in 2015.

Being pulled into a different sort of world... The Tribe Miroslav Slaboshpitsky, 2014 Cinematography | Valentyn Vasyanovych

Being pulled into a different sort of world…
The Tribe
Miroslav Slaboshpitsky, 2014
Cinematography | Valentyn Vasyanovych

Don’t miss the opportunity to see this film. The San Francisco Roxie Theater only has 2 remaining scheduled screenings starting today. The VOD, DVD and Blu-Ray will be released to the US by http://drafthousefilms.com

Matty Stanfield, 9.13.15

Cinematic Motivation is never more clear than when a film artist decides to create a personal adaptation of another’s work. Often the source material serves as a clearly stated guidebook for the film it inspires.

"Come on! Let's go." Isabelle Huppert / Sandrine Bonnaire La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

“Come on! Let’s go.”
Isabelle Huppert / Sandrine Bonnaire
La Ceremonie
Claude Chabrol, 1996
Cinematography |
Bernard Zitzermann

However, when one is dealing with an articulate and strong-willed film artist, an adaptation will serve as a point from which the filmmaker can jump into aspects of the source that is either hidden with the corners of plot or that is sometimes simply not there. This is most definitely true of two films based on well-established and respected source materials.

In 1996, Claude Chabrol opted to translate a highly respected crime novel for the Big Screen. Fourteen years later a younger South Korean filmmaker, Sang-soo Im, who had studied to become a Sociologist, would decide to “remake” a classic 1960 Korean horror film.

Domestic Horror Taken to a Whole New Level. This is a key classic Korean film. A warped horror film that remains shocking 55 years later. Kim Jin-kyu / Lee Eun-shim The Housemaid / Hanyeo Kim Ki-young, 1960 Cinematography | Kim Deok-jin

Domestic Horror Taken to a Whole New Level. This is a key classic Korean film. A warped horror film that remains shocking 55 years later.
Kim Jin-kyu / Lee Eun-shim
The Housemaid / Hanyeo
Kim Ki-young, 1960
Cinematography | Kim Deok-jin

Both of these filmmakers chose particularly well-known works. While it is clear that they both respected the works from which they would create two important modern films — neither had a problem with subverting core ideas to their respective cinematic intentions.

The Iconic co-founder of La Nouvelle Vague, Chabrol was not a sociologist but he was an astutely politically aware artist. Chabrol refused to label his work as “political” but it was. A self-proclaimed Communist, he did not live the life of a Communist, but he was often concerned with the plight of the struggling classes within French society. As the economic gap between the wealthy and the impoverished, one can see his societal frustration emerge in most of his films.

Friends or Conspirators? Sandrine Bonnaire / Isabelle Huppert La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

Friends or Conspirators?
Sandrine Bonnaire / Isabelle Huppert
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

Chabrol was far less interested in plot as he was in the characters and their often odd choices and actions within the plot. This is not to say that plot was not important to Claude Chabrol. It was. But his plots are often pushed to the side of the screen so that the audience focuses on the ideas and the actions of the characters. Chabrol seemed to see very little use in explaining the nature of humanity. The actions and choices of his characters carry consequences and often push or pull the plots in various directions and shapes.

Sang-soo Im didn’t not pursue a life as a Sociologist, but he fully understands sociology and the rigid restrictions that exist between and among the ever-mounting class struggle of South Korea. Like Chabrol, he is normally focused on the way elitist concerns are forcing the working classes and impoverished further down the Korean societal ladder.

A the South Korean Economic Gap Between Wealth and Poverty Grows, a woman plunges to her death. The opening sequence of The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

A the South Korean Economic Gap Between Wealth and Poverty Grows, a woman plunges to her death. The opening sequence of
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

His films serve as often controversial commentary regarding his country’s leadership and the power that money play out in removing access to control personal choices and opportunities. Plot is more important to Im, but his characters’ motivations are often more required than chosen. For many of Sang-soo Im’s characters, there are no choices — only actions.

Ruth Rendell’s British crime novel, A Judgement in Stone, was published to great acclaim and success in 1977. This novel is best known for delivering the following blunt statement as it’s first sentence:

Eunice Parchman killed the Coverdale family because she could not read or write.

Wham! And Rendell’s novel begins. Chabrol loved the novel, but he was not willing to limit the main character’s motivation strictly to illiteracy. It most certainly seems to factor into her choice, but it never feels like the chief motivation. This should not surprise anyone familiar with Chabrol. Chabrol has never been interested in motivation of his characters. They are human. When it comes down to it, can we really ever fully understand why someone does something?

Pushed down by their class or pulled down by personal struggles that have been ignored? La Ceremonie Sandrine Bonnaire / Isabelle Huppert Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

Pushed down by their class or pulled down by personal struggles that have been ignored?
La Ceremonie
Sandrine Bonnaire / Isabelle Huppert
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

A character he renamed, “Sophie Bonhomme” is played expertly by Sandrine Bonnaire. Unlike Rendell’s classic novel, we do not know that Sophie is illiterate immediately. We are also not ever completely sure why she is unable to read or write. We do pick up that she comes from a lower class background and that she spent a good deal of her young life caring for her ailing father. Perhaps education was not an option. Or, maybe, Sophie simply has learning limitations with which assistance was not available. Not being able to read or write is clearly a source of great anxiety and frustration, it never feels as if it is the most challenging aspect of her situation. There seems to be something far more worrying at Sophie’s core

Reflection of doubt, self-loathing, frustration or a sociopathic rage? Sandrine Bonnaire La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

Reflection of doubt, self-loathing, frustration or a sociopathic rage?
Sandrine Bonnaire
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

In Kim Ki-young 1960’s The Housemaid, we follow the story of a composer and his pregnant wife who decide that they need to hire a maid to assist with the running of the household. What makes this old film so potent is it’s unhinged approach to horror. The newly hired housemaid is trouble. The film is surprisingly graphic and strange for it’s era. The Housemaid systematically engulfs the entire family into a state of domestic horror. Clearly insane, this maid spys, enjoys subversive behavior and prefers to catch/kill rodents with her own hands rather than rely on poison or traps. She thinks nothing of seducing the husband. But when she becomes pregnant she panics. The composer’s wife begs her to abort the baby by self-harm. She does, but then the crazy-bat-shit really hits the fan. The housemaid becomes a full blown menace who has no problem with evil tricks, torture and murder. Even children are not spared her cruelty.

Sang-soo Im basically throws this entire plot out of the window. His 2010’s The Housemaid is not a horror film as much as it is an erotic thriller. However, “thriller” is not an altogether correct label for this “remake.” Sang-soo Im has created an entirely different film. Essentially, it only shares the same title.

Caring for their little girl and cleaning house are not the only "chores" which quickly become more and more degrading... Welcome to Sang-soo Im's "Erotic Thriller" The Housemaid / Hanyeo Jeon Do-yeon / Lee Jung-jae Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

Caring for their little girl and cleaning house are not the only “chores” which quickly become more and more degrading… Welcome to Sang-soo Im’s “Erotic Thriller”
The Housemaid / Hanyeo
Jeon Do-yeon / Lee Jung-jae
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

This is the story of the poor soul hired by a cruel wealthy family. This family uses “politeness” with their servants as a device rather than a courtesy and any level of respect is nonexistant. The hired help are far below them. They exist only to serve and have little to no human value. And, in Im’s film the housemaid, Eun-yi, is not alone. She has an additional key duty and boss. She has been hired as both an Au Pair to the young couple’s daughter and as an assistant maid. Besides the husband and pregnant wife, she also reports to Miss Cho. Do-yeon Jeon plays Eun-yi and the great Yuh-jung Youn plays Miss Cho. Both performances are effortlessly realistic. When these two women are on the screen you almost forget you’re watching a movie.

The Head Maid understands that to survive in the world of servant to a wealthy family one has to transform into a cold stone or face whatever added humiliation their masters plan to deliver. Youn Yuh-jung The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

The Head Maid understands that to survive in the world of servant to a wealthy family one has to transform into a cold stone or face whatever added humiliation their masters plan to deliver.
Youn Yuh-jung
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

Miss Cho knows the score, but is a strict boss. Nothing happens in this sleek minimalist home without her knowing. Constantly poking the newly hired Housemaid / Au Pair to do everything with perfection, it is hard for the audience to know if Miss Cho is friend or foe. It is not until the mid-point of the film, while she is attempting to relax in the servant’s bathtub she explains to Eun-yi why she is so hard on her:

You get up in the morning and think of what you have to endure. And, damn. It makes your gut hurt. But what can you do? Just breathe in deep and transform into a cold stone.

Daughter and Mother or Conspirators? The Mistresses of the house know no limit to their cruelty. Seo Woo / Park Ji-Young The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

Daughter and Mother or Conspirators? The Mistresses of the house know no limit to their cruelty.
Seo Woo / Park Ji-Young
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

At this point we realize that Miss Cho has been trying to teach Eun-yi to be precise and hard so as not to become any more a victim of this family than she already has to be.

We already know what Sang-soo Im has in mind. He begins the film in the tourist area of Seoul where the lower classes sweat and struggle to serve and clean-up after the tourists and middle class Korean party animals. Eun-yi is one of the working slaves. She sees a young women recently tied to scandal and ruin toss herself from a building. The tourists are shocked, but this serves as more of a curiosity and nuisance to the workers. Eun-yi, however, is shaken to the core.

Cleaning to please and entice... Jeon Do-yeon The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

Cleaning to please and entice…
Jeon Do-yeon
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

Taking on a job as an Au Pair / Housemaid is a welcome change. She will be given her own room and will share her bathroom with only Miss Cho. At first it seems like a dream job. Her dream will quickly transform into a nightmare far harder than any cold stone.

Back in the lush but secluded mansion in Brittany, Sophie is struggling. While the family is polite and even kind, both the wife and husband seem to have an-ongoing debate whether or not they should “teach” the new maid how to do things exactly the way they like them done. The husband, Jean-Pierre Cassel, appears constantly unsatisfied about one thing or another. The wife, expertly played by Jacqueline Bissett, does not seem to disagree as much as she is hesitant to address what are most likely only minor issues that will work themselves out. Valentin Merlet plays their young teenage son who is seemingly amused by the situation. Their young adult daughter, Virginie Ledoyen, is the voice of concern for Sophie. She seems idealistic in her attitude toward the family’s “need” of a live-in maid, but there are numerous hints that this attitude is largely derived from a collegic life and is a passive-aggressive way to prod her father and step-mother.

Well-intentioned on the surface, but this wealthy family seems to struggle with their own level of self-entitlement. Their concerns and politeness seem to be more about "political correctness" than any ethical sense. Virginie Ledoyen / Valentin Merlet / Jacqueline Bisset / Jean-Pierre Cassel La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

Well-intentioned on the surface, but this wealthy family seems to struggle with their own level of self-entitlement. Their concerns and politeness seem to be more about “political correctness” than any ethical sense.
Virginie Ledoyen / Valentin Merlet / Jacqueline Bisset / Jean-Pierre Cassel
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

The truth is the Lelievre family appears to be fairly normal in their attitude toward their maid. There is a strong element of wealth-guilt within the wife’s interactions, the husband seems over-worked and uses humor to tinge his issues. The son and daughter are both normal children of upper-class privilege. No one in this family is cruel. And most certainly, there is no clear intent to be cruel. This, of course, is Chabrol’s clever way of making the audience squirm. It is hard not to like this family, but as the film moves forward — it becomes challenging to not be annoyed by their unintended treatment of Sophie as inferior and casual disregard for her personal time.

The wife begins to leave notes and lists of tasks she needs Sophie to perform. It is here we know that Sophie is unable to read or write. She clutches the note and runs to her small room where she keeps a child text on phonetics. She struggles to fit the letters and words to the codes in the book. Bernard Zitzermann’s cinematography gradually shifts into warped close-ups which add further distortion to the faces of the characters as they grimace, worry or think. It is an effectively disorienting effect that is not immediately noticed.

No educational assistance, illiterate, misfit or insane. Sophie's frustration is beginning to form into rage. Sandrine Bonnaire La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

No educational assistance, illiterate, misfit or insane. Sophie’s frustration is beginning to form into rage.
Sandrine Bonnaire
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

As Sophie becomes frustrated, the camera moves in just a bit closer. Finally as she reaches her limit of frustration she begins to find clever but increasingly challenging ways to have the notes read to her so that no one will notice she is unable to read.

Eventually she turns to the one person outside of the family who she has met, Jeanne. Enter Claude Chabrol’s longtime favorite muse, Isabelle Huppert. As with all of her roles, Huppert doesn’t merely play her character — she seems to slip into Jeanne’s skin. Jeanne initially appears to be an eccentric and harmless townie who enjoys gossip and flops about as if she were a child. Jeanne and Sophie start to bond after she assists with one of the notes. It isn’t clear if Jeanne understands that her new friend is illiterate. What is clear is that she wouldn’t care either way. She appears happy to have made a friend. She is even more excited to have made a friend that gains her access to the Lelievre family home. Jeanne appears to have more than a few problems with the Lelievre family. She holds them in disdain. From Jeanne’s perspective, this is a family of fraudulent snobs.

The Scandalous Postal Employee: Child Killer or Mentally-Challenged Misfit? Isabelle Huppert takes a puff La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

The Scandalous Postal Employee: Child Killer or Mentally-Challenged Misfit?
Isabelle Huppert takes a puff
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

As a postal employee she enjoys peeping into other’s mail. A habit that rightly infuriated Mr. Lelievre. Much like we quickly come to understand about Mr. L he doesn’t care for dealing with issues in appropriate ways. He marches into the post office and accuses Jeanne. Playing innocent, Jeanne provokes his anger to higher level. She pushes every button she can find until Mr. L slaps her. Most likely a very bad choice of action. It isn’t long before The Lelievres decide to inform Sophie that they do not approve of her friendship. She is then advised that she is “free to be friends” with her (as if it is their choice) but she is “not allowed” to have Jeanne over for tea and watch TV in her private room — which seems like an antiquated sort of former servants’ room. This pronouncement seems to push Sophie to a whole new level of frustration. And yet, in a classic move by Chabrol, Sandrine Bonnaire holds back. We are never quite sure of what she thinks or feels.

A bit of fun or anarchy?Isabelle Huppert / Sandrine Bonnaire La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

A bit of fun or anarchy? Isabelle Huppert / Sandrine Bonnaire
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

Later Zitzermann’s camera starts to move in to slowly distort Bisset’s face as she regains her composure to return to the small party the family is holding. This distortion serves as a sort of signal that Mrs. L is losing her patience with her maid.

Back in South Korea, the newly hired servant is having some issues of her own. On a short family “holiday” the family and Eun-yi Li take off for the summer cottage in the winter. While the husband, wife and daughter sit in the warm hot tub, the Au Pair/ Housemaid is left sitting just outside in the cold. When the cute little girl, Nami, decides she wants to jump into the cold pool — Eun-yi tosses off her towel and jumps into the cold pool with her. The child then returns to the warmth. Eun-yi remains wet and in the cold. Even still, she doesn’t seem to mind.

The family relaxes in the warmth while their housemaid sits patiently in the cold. Jeon Do-yeon as The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

The family relaxes in the warmth while their housemaid sits patiently in the cold.
Jeon Do-yeon as
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

Later than evening after a disappointing attempt at sex with his very pregnant wife, the husband decides to pay his new housemaid a visit. As she hears footsteps, Eun-yi quickly puts her sweat shirt on. Before she has a chance to gather her thoughts the husband is making his moves. He insist that she have a sip of wine. Then he quietly says, “Let me have a look.” — he pulls the cover off the housemaid and proceeds to touch her body in a sensual tease. Clearly uncomfortable and confused, it is hard to tell if Eun-yi is upset or aroused. It doesn’t really matter. It is clear the husband isn’t going to take no for an answer even if she chose to demand it.

Would you like to suck your master's wine bottle? Does she really have a choice? Jeon Do-yeon / Lee Jung-jae The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

Would you like to suck your master’s wine bottle? Does she really have a choice?
Jeon Do-yeon / Lee Jung-jae
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

She submits and seems to welcome his touch and sex. Sang-soo Im is not afraid of eroticism. The two actors encage in a highly erotic sex scene. Despite the eroticism, there is an ever-present uncomfortableness about the scene. This is not implied. It is there. Be it a good idea or a bad one, this servant is willing to indulge her master. As she kisses his nude body, the husband takes on the role of “Sex God.”

A Questionable Seduction as The Servant "services" The Master... Erotica pushed to the limits of an R-Rating Jeon Do-yeon / Lee Jung-jae The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

A Questionable Seduction as The Servant “services” The Master… Erotica pushed to the limits of an R-Rating
Jeon Do-yeon / Lee Jung-jae
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

Clearly, he is more turned on by the adoration than by the woman. He flexes his muscles, drinks his wine and proceeds to have his way with “the help.” Their affair continues. The housemaid begins to fall in love with this self-absorbed man.

Master lost in his own fantasy. Master and Servant Lee Jung-jae The Housemaid Sang-soo Im, 2010 Cinematography | Lee Hyung-Deok

Master lost in his own fantasy. Master and Servant
Lee Jung-jae
The Housemaid
Sang-soo Im, 2010
Cinematography | Lee Hyung-Deok

She also finds herself growing attached and devoted to the child, Nami.  Eun-yi reads a particularly disturbing fairy tale to Nami. Despite the gruesome story, the Au Pair expresses her feelings to the child:

“I love how you are such a good child. You’re not bad-tempered. You’re polite to me.”

Nami answers with the sort of honesty that only a child can provide, “Daddy taught me to be polite. It may seem like a sign of respect, but it’s really putting myself first.”

It is here we are once again reminded that Eun-yi’s experience of the world is limited. She does not think with duplicity, but there is a slight hesitation as she takes in the meaning of what this innocent child is telling her. Miss Cho understands this better than anyone: this family has no respect for anyone other than the people of wealth with whom they share the world’s glory.

Miss Cho continually attempts to both advise and warn Eun-yi that she is still young and desirable. She should leave this “Hell,” find a man and marry. Better to be poor with someone you love than to serve this “scary people.” In a moment of brutal honesty she informs the Au Pair/housemaid that “This job is R.U.N.S. Revolting, ugly, nauseating and shameless. I have wasted my whole life in this place.”

The servant hired to mother the wealthy child who offers politeness as a means of putting her own interests first. The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

The servant hired to mother the wealthy child who offers politeness as a means of putting her own interests first.
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

 

Unlike Miss Cho, Eun-yi is unable to transform into a cold stone. Eventually this family pushes the young woman to the point of no return. She is meaningless to them. To the man she thought she loved, she is simply flesh with three holes for his pleasure. She is the object of bullying, intimidation and suffers a far greater indignity that seems to drain her of all hope.

“I am going to get revenge. However small, I have to do something.”

One gets the feeling that Miss Cho sees no way for this young woman to seek out vengeance on such a powerful family. This is prominent family who are firmly placed within the class structure of South Korea. And this family’s world is built on corruption and cruelty that seems to fit easily in a culture and society that is increasingly limited to the “have nots.” But Miss Cho does have some power. The young wife has had her twins. The family needs assistance like never before. Miss Cho quits and tosses part of her uniform on the metallic floor. Outraged, the husband demands, “What do you think you are doing?!?!” Miss Cho looks at him and almost trembling in rage answers, “What the hell are doing? You really like living like this?!?”

The quiet daughter, Nami, looks on with a concerned face.

The husband dismiss Miss Cho’s actions, “This is what these people are like. Just ignore her.”

The powerful feel safe in their cocoon. No one can hurt them. Most especially the common servants. He is wrong. Eun-yi gets her vengeance. It is twisted and horrifying. Sang-soo Im turns the tables on the vile family and on his audience. Nothing quite compares the viewer for what comes next.

Look what you made me do. Jeon Do-yeon The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

Look what you made me do.
Jeon Do-yeon
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

 

Back in France, Sophie and Jeanne finally fully bond over a lunch of freshly picked wild mushrooms and stale wine. As they eat and chat, Chabrol finally allows us some insight into this marginalized women. It is almost shocking when Sophie casually informs Jeanne that she has heard something about her. Jeanne pauses and indicates that she has learned something good. With a slight smile on her face, Sophie tells her that she knows Jeanne killed her own daughter. The response is equally odd. Unbothered, Jeanne calmly states:

“It’s not true. It was her own fault. Anyway, they couldn’t prove it. Want to see a picture?”

Besties! La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

Besties!
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

Within a few minutes we discover that Sophie murdered her ailing father and then set fire to their home which had just been taken from them to develop luxury condos. Realizing that they are both murderers, they start to giggle like two school girls. What makes this scene so chilling is it’s simplicity. Sophie had grown weary of caring for her father and the one thing she had was taken to make way for luxury living quarters that she would never be able to afford. So she killed her father and burned their humble home to the ground. Jeanne was a single mother unable to support a child. Whether or not the murder was intended is not clear, but there is no remorse. Life is easier without another mouth to feed and the demands of motherhood.

The family dismisses Sophie. She pushes them into a corner. They have no choice. She should be fired. But the head of the house terminates her like a angry man scolding a dog. Essentially, he will allow her some shelter and food for a short while until she finds new employment. Sophie is left to stew in what is clearly a sociopathic mind. As the family gathers to watch the live televised airing of an opera, there is a brief conversation. The family is relieved that they have done the right thing by firing their maid. The problem is that they have told her she can stay on for two weeks until she finds a place to live. Mr. L is cruel in his dismissal. The cruelty is completely understandable, but he has not thought about the anger that is seething just beneath the surface of Sophie’s calm exterior. This is their home. They are safe. No one could ever hurt them. Most certainly not some illiterate common maid. Everyone calm and secure, they settle down to watch the opera.

No time to worry about the help, it's time to enjoy the televised opera. Jacqueline Bisset / Virginie Ledoyen / Jean-Pierre Cassel La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

No time to worry about the help, it’s time to enjoy the televised opera.
Jacqueline Bisset / Virginie Ledoyen / Jean-Pierre Cassel
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

Sadly, the peasants are outraged and demented. Sophie has secretly let Jeanne into the Lelievre home. The two angry women joke about the vile “bastards” siting in the library with all their fancy books, antiques, television and watching some bourgeoisie opera. And then, Jeanne discovers something in a small room just off from the kitchen: The Lelievre shotgun collection.

Before long Sophie and Jeanne are playing around in the kitchen with the guns. The family hears something. The son suspects that the “weirdo from the postal office” is in the kitchen. Mr. L gets up to send them both out but for good. Only the wife is hesitant. Maybe it’s better to leave it alone. But all three disagree. Mr. L makes his way to the kitchen.

Revolt! La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

Revolt!
La Ceremonie
Claude Chabrol, 1996
Cinematography | Bernard Zitzermann

 

 

 

Like The Housemaid, these two marginalized and angry women have come to a tipping point. Their “vengeance” is really more of a “judgement.” From the warped perspectives of two people who have been pushed or pulled down all of their lives, they only know a few ways to deal with their anger at a society that rejects them. Typical of the great Chabrol, the carnage that follows is delivered realistically and without any of the normal cinematic tropes the filmmakers often use when filming this sort of horror. Zitzermann’s camera follows. There are no editing tricks. There is no foreboding musical score. Even though we know what is coming, nothing quite prepares us for it.

As these two masterful, entertaining and disturbing films come to their close the viewer is left with several realizations. Perhaps the most important is the reminder that revolt or revolution is never an actual solution, but when one or two take place the impact is devastating and cruel. Neither Chabrol or Im are particularly clear at the close of their films.

In Chabrol’s universe, Sophie and Jeanne have committed horrible acts.

The Servants' Revolt Sandrine Bonnaire / Isabelle Huppert La Ceremonie Claude Chabrol, 1996 Cinematography | Bernard Zitzermann

The Servants’ Revolt
Sandrine Bonnaire / Isabelle Huppert
La Ceremonie
Claude Chabrol, 1996
Cinematography |
Bernard Zitzermann

However, one cannot help but wonder if this all could have been avoided. Why didn’t this community do more to assist this once desperate and struggling mother? Why hasn’t her minister and church attempted to offer her guidance? Instead a judge simply dismisses her and her action. Her church and minister find her crude and childish. They no longer want her help in their charity work or even want her at their church. Sophie is clearly struggling with the solitary life in Brittany, yet the family continually alternates between “hot” and “cold” in their interactions with the maid. They do offer assistance, but it all seems to come with pressure and sideways logic. This is a good family, but they prefer to stay within the confines of this cocoon reserved for the wealthy. They fully realize that they are lucky, but they never think beyond that point. It is as if they have developed a false sense of safety.

In Sang-soo Im’s universe the societal structure of South Korea has become so fractured between the wealthy and impoverished that there is almost a complete disconnect. As he brings this class struggle down to a contained plot of a newly hired maid, we see the plight of the workers being exploited by those to whom they serve. This family is evil. Only their young daughter seems to offer any hope for their redemption. Nami seems to see her world realistically. Her Au Pair has also given her a traumatic experience that will no doubt take form in some way. Which way is not entirely clear.

Unlike Chabrol, Im prefers to leave his audience with a strange and disturbing bit of Surrealism. The family is gathered outside of the mansion in the cold. It is Nami’s birthday. As her drunken parents wish her a happy day and tell her that the world is hers, Nami simply watches them and then walks slowly toward us in an ever increasing sort of fishbowl lens. The Housemaid had told her she was sorry and that she should never forget her. While it is unclear about the future of the world in the hands of Nami, one thing is certain. Nami will not forget The Housemaid. Neither will we.

 

The future is hers. How will she form or play within it? The Housemaid / Hanyeo Sang-soo Im, 2010 Cinematography | Lee Hyung-deok

The future is hers. How will she form or play within it?
The Housemaid / Hanyeo
Sang-soo Im, 2010
Cinematography | Lee Hyung-deok

 

 I last I hope we don’t. As the economic gap shows no sign of diminishing, it is important we take the time to re-evaluate the way we interact with others. And as racism has not been this ugly in decades, we better take a long hard look at how we allow our politicians to move forward. We are living in extreme times. It is time to “re-think” motivations, intentions and the way we respond.

Matty Stanfield, 9.1.2015

 

 

 

 

Andrzej Zulawski’s Possession was initially unleashed to its first audience 35 years ago at The Cannes Film Festival. The film and Isabelle Adjani’s performance was and remains the stuff of legend.

"Murder. Evil. Infidelity. Madness." Possession Andrzej Zulawski, 1981

“Murder. Evil. Infidelity. Madness.”
Possession
Andrzej Zulawski, 1981

She received the festival’s Best Actress Award. The film itself had a profound and lasting impact on Cannes Film Festival audiences.  Many film critics present appeared to like it, but were unable to explain what it was. It defied genre. While many critics liked it, almost as many hated it. Not too long after rumors began to circulate that Adjani had suffered a nervous breakdown which many blamed on the pressures of playing the film’s lead. Initially it seemed that Adjani was eager to promote the film. As the film began to screen in Europe, audience reactions ranged from “confused” to “repulsed” to “angry.”

The Absence of Faith or The Conflict of having it?  Possession Andrzej Zulawski, 1981 Bruno Nuytten | Cinematography | Bruno Nuytten

The Absence of Faith or The Conflict of having it?
Possession
Andrzej Zulawski, 1981
Bruno Nuytten | Cinematography | Bruno Nuytten

As French audiences began to dwindle at an alarming rate, Adjani’s attitude toward her role, the movie and the director became critical. It didn’t seem to be a “marketing ploy” — and if it was, Andrzej Zulawski was not happy about it. While I’m unaware of the actor ever directly blaming Zulawski or her role in Possession for what appears to have been a very real breakdown, she never gave a definite answer. It was clear that Adjani was initially eager to work with Zulawski. It was clear she fully understood what she needed to do as the character.

"Do you believe in God?" Isabelle Adjani appears to moan to the heavens than to pray.  Possession  Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“Do you believe in God?”
Isabelle Adjani appears to moan to the heavens than to pray.
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

If one tries to sort the “gossip” from “truth” — it becomes clear that Adjani gave herself over to this particular role unlike she had ever done before or since. Despite the honor and the acclaim she received for her performance, Adjani seems to have opted to distance herself from the movie as quickly as possible. Since it’s brief release in France, she has never spoken of the experience beyond the implication that she felt she had been manipulated by Zulawski.

Isabelle Adjani  Possession  Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

The one thing she did state has remained firmly intertwined with Possession‘s history:

Zulawski, Bruno Nuytten (Cinematographer and soon-to-married to the film’s lead actress), Adjani and the crew were assembled under the infamously long and deep passenger tunnel beneath U-Platz der Luftbrücke Subway Station in Berlin. The film’s special effects crew had just fitted Adjani with surprisingly realistic fluid-filled bags. It is doubtful that anyone knew that Isabel Adjani was about to go far and beyond her director’s expectations. Just before Andrzej uttered “Aktion!” Adjani approached him and asked how she should approach the violent seizure as described in her script. He thought about it and was not completely sure how to articulate what he wanted, but the first words that came to his mind and through his lips to Adjani’s ears were essentially that this scene should look like a tribal sort of violent dance.

Reportedly Adjani thought this over for a minute. Turned to her director once more for guidance that was a bit more specific.

“Fuck the air.”

It was with this very direct response Isabelle Adjani would create what would soon become and remains one of – if not the most disturbing scenes in cinematic history. What Adjani does far below the Berlin subway system is almost impossible to describe. I think the aspect of Adjani’s convulsive “dance” is that it never feels false. You don’t need to have ever been to Berlin to realize that she is writhing and slamming about the dirty walls, floor and the air of a real space. This is no film set. It is profoundly repulsive and fascinating all at once. And just as you think this “fit” is over, Adjani begins to drain her rigged bags. Suddenly the entire scene somehow manages to amp-up to a whole new level of horror.

One of if not the most deeply disturbing moments in cinematic history.  Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

One of if not the most deeply disturbing moments in cinematic history.
Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

The most horrific and disgusting aspect is not the impact of the lo-fi but highly effective bags — it is Adjani’s face, eyes and the sounds she emits as the infamous scene comes to its end.

Distributors pushed Possession out to Europe with a great deal of hesitation. It failed to attract audiences but it was a most definite part of pop culture conversation. It was banned by a large number of European townships. Most unlucky, the UK banned it before it could even find a screen. It would be another 2 years before Possession screened ever so briefly in Manhattan. Another year or so later the film was secured by several different distributors who edited the film to make it shorter, to censor the more “offensive” moments and to re-construct the entire film. Several different versions were released on VHS. These versions make no sense. Yet something remained that made a younger generation more curious. As bad as those VHS versions were, a cult-following was born. It would not be until 1999 that an “uncut” version of Possession would finally find its way to DVD.  It didn’t take long for word to get out that it was not the version as Zulawski intended. It has barely been a year since Mondo-Vision out of Irvine, CA fully restored and issued the actual full length version to DVD/Blu-ray. It has been the first “hit” Mondo-Vision has issued.

"I'm afraid of myself, because I'm the maker of my own evil." Isabelle Adjani with knife Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“I’m afraid of myself, because I’m the maker of my own evil.”
Isabelle Adjani with knife
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Even with the passing of 35 years, Possession remains unaged and is still upsetting the viewers.

The most casual mention of it among fellow cinephiles incites repulsion, annoyance, unexpected emotions resulting in adamant claims of misogyny and cinematic atrocity. In 1999, I made the mistake of suggesting a Andrzej Zulawski Retrospective at a film festival board meeting. My suggestion was resoundingly turned-down. I would later chat with several of the board members who were particularly frustrated with my suggestion. I was disappointed to discover that not a single opinion was valid. None of them had ever seen it. One key member of the board told me, “I don’t need to see it. I’ve heard about it for years and it will never screen here.”

Perhaps the most almost violent reaction I’ve witness came from an esteemed and infamous filmmaker herself. Actually she has probably upset as many audiences as Zulawski. She dismissed Possession as  “pretentious meaningless human cruelty disguised as Art House Cinema.” One particularly brave soul pointed out that most of her films could be explained in the same way. I am not sure if he said this to provoke her or to make a point. But her face took on a shade of red I had never seen. She stormed away muttering something about the need for a cigarette.

Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

A week later I found out she hadn’t actually ever seen it. Since then she has and her opinion has taken a dramatic turn. It is rather funny that she now seems convinced that she always knew Possession was a work of “breathtaking cinematic art far ahead of its time!”

It would be unfair to expect an audience to to have an understanding of the artist’s identity or a grasp of how this artist’s identity was formed. The art needs to be able to stand on its own. One should never have to research to access a work of art. There must always be something within it that either entertains or resonates to an audience. But art would be so boring if all of it only served to entertain or resonate. From time to time an artist creates work that is deeply challenging. It is at that time the audience must adjust their eyes to gain more perspective on what is being shown. In the world of Film Art, this is often the case. Not every member of the audience will feel the need to engage with a film beyond the superficial or visual perspectives.

"Because you say "I" for me."  Isabelle Adjani & Sam Neill Possession  Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“Because you say “I” for me.”
Isabelle Adjani & Sam Neill
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

But I am one of many who marvel at what a filmmaker sometimes achieves. While we are entertained to a point and we might feel a pull toward resonation — it is not always so easy to identify the “points” or the aspects that try to resonate.

This is especially true when approaching a filmmaker like Andrzej Zulawski. Most of his films are beyond “visual.” Often his films take on an almost epic scale of the visceral.  This is especially true of his films prior to 1999. Zulawski films seem propelled by a frantic intensity that fuses with his equally visual sense which highlights the metaphorical or allegorical aspects of his stories. To fully encage with is work the viewer needs to gain some insight into his life and what has formed his view/philosophy. This allows access to a myriad of meanings lurking just behind or within one of his characters. Most importantly the viewer secures a  perspective on why his films tend to illicit an often mixed bag of reactions. Understanding more about him allows the audience to tap into why what we see matters to us.

As I sit here and attempt to pursue a “request” to articulate my opinion of Andrzej Zulawski, his film Possession and the opposition it continues to generate,  I suspect it is important to note my reality.  All of the factors that have formed my identity is what continually draws me into his specific cinematic world. My fear of narcissism, pity and losing what I think is best called “anonymity” prevent me from sharing what I’m inclined to share. Beside this self-clarification “need” might be beneficial here, but it might just be a “desire” that would work in opposition to what I’ve been asked to convey. It seems like such a basic fact, but I’m often surprised how many people fail to realize that what we see in art is largely derived from what we bring to it. In the case of Film Art, what we project mingles with what is projected on the screen. It is a fundamental understanding of how we relate to art.

Anna coldly discusses philosophy as she pushes a child to hold Allongé. She seems unaware of the childs sounds of pain and horror. It appears to be a ballet lesson, but it sounds like a rape.  Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Anna coldly discusses philosophy as she pushes a child to hold Allongé. She seems unaware of the childs sounds of pain and horror. It appears to be a ballet lesson, but it sounds like a rape.
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Yet this core concept escapes a number of people. Suffice to say, that if life has presented a number of fucked-up challenges in life — what resonates or draws you into a art will be very different from someone who has been blessed with easier or more reasonable challenges. This lucky individual is less likely to be immediately drawn into darker examinations of the human experience. It does not mean that this lucky individual should avoid these challenging works, but they might have to work a bit harder to access them.

The slow emergence of “re-evaluation” of Andrzej Zulawski and Possession has been a long time in coming.  In large part this is due to Mondo-Vision’s beautiful restoration work on some of his most vital work. Following a successful run of Possession at New York’s Film Forum in late 2011, two organizations decided to hold retrospectives of the director’s work. If there were any concerns when the Brooklyn Academy of Music held their retrospective in 2012, they vanished as soon as tickets went on sale.

"There is nothing to fear except God, whatever that means to you." Isabelle Adjani shares a secret with Heinz Bennent Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“There is nothing to fear except God, whatever that means to you.”
Isabelle Adjani shares a secret with Heinz Bennent
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

BAM titled their retrospective “Hysterical Excess: Discovering Andrzej Zulawski.” This did not rest easily with the filmmaker. It was because of this title he chose not to attend or participate.

Film Comment‘s Margaret Barton-Fumo spoke with Andrzej Zulawski and asked him how he felt about the BAM’s title, “This is the exact reason I am here in Warsaw and not in New York. I hated it so profoundly, it sounded so base—and I thank you for asking. On the other hand, I understand that these nice good people want to have something catchy. But I’m totally, totally aghast. I’m against this, and this is the reason I never came.”

It is of great import that he takes offense at the use of the word “hysteria” to describe his work. The word has not only taken on a pejorative meaning, it is a politically unethical word choice.  It is so easy to disagree. Both of the central male and female characters seem to be in a state of frantic panic which “hysteria” makes perfect sense. One on of the amazing feats of Adjani’s performance is that she seems to ampying her level of frantically shrill and manic energy up with each passing scene. When we first see “Anna” she appears tensely coiled-up — trying hard to suppress something. A few moments later she has uncoiled and emotions and panic jump from 1 to 10. It is a high wire act without a net in which Isabelle Adjani somehow manages to escalate her “hysteria” well out of measurable range. If the maximum scale is 10, Adjani seems to be closer to 100 by the mid-point of the film. The important difference that offends Zulawski is that he is using a concept of “hysteria” to criticize what causes it. The work is frantic about what culture perceives as “hysteria” — it is unfair to sum up the total of his work to “hysterical excess.” Baron-Fumo was able to discuss the film and the fact that the filmmaker had always called Possession his most “personal” film.

"Love isn't something you can just switch from channel to channel." Sam Neill contemplates the loss of his wife. Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“Love isn’t something you can just switch from channel to channel.”
Sam Neill contemplates the loss of his wife.
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Zulawski went into great detail of how the disintegration of his marriage seemed to mirror what he saw in Eastern Europe at that time. His response to Baron-Fumo’s questions are exactly as he is — open, honest and extremely articulate. For the filmmaker, Possession is a film he still thinks about in relation to what it means outside his own very private experience. It is clear that he is aware it carries a universal story that morphs into something completely unique, but he is not comfortable in fully addressing this aspect.

"For the first time, you look vulgar to me." A married couple on the verge of... Possession  Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“For the first time, you look vulgar to me.”
A married couple on the verge of…
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

His on-going struggle to reflect beyond his 1981 film remains too close to the bone to claim ownership beyond what he sees as a tragic experience that happened in his life. It is clear that he would prefer to dismiss the concepts of metaphors, allegories, horror and surrealism — but Zulawski is far too intelligent not to realize that those concepts exist within the frames of the movie.

No matter where they go, the wall separates Anna and Mark from potential.  Possession Andrzej Zulawski, 1981 Bruno Nuytten | Cinematography

No matter where they go, the wall separates Anna and Mark from potential.
Possession
Andrzej Zulawski, 1981
Bruno Nuytten | Cinematography

While he recoils at the word “hysteria” and its origin as misogynistic and psychologically confused attitude toward women. He is equally repulsed at the idea of referring to his work as “excessive.” He does understand the confusion his cinematic world creates. He is self-aware. He continues to feel it essential that the audience understand how these earlier films are rooted in his own experience.

The first half of his filmmaking career is intensely experimental. This visionary and challenging use of cinema seems to be reaching for that idea of compulsive beauty or psychic automatism almost as André Breton defined it in his Surrealist Manifesto. Almost. I am not only uncomfortable in putting too much surrealist emphasis on his work — I suspect that the links to Berton’s philosophy are purely accidental. Andrzej Zulawski makes his own rules and he ends up breaking a lot of unstated “rules” related to depicting “reality.” Zulawski seems to be creating new “rules” as it is difficult to find any level of “the predictable” as he leads us through a perverted idea of “reality.” This is a world that it wound-up in the environment, culture, repression and oppression to which this artist was born. The challenges he experienced formed him into a powerful artist whose vision pushes beyond the realm of anticipated boundaries. In the world of these early films, characters are forever fighting and clawing at reality of world that undervalues the individual as well as the ability to live the life they want to live. They become both victim and victimizer.

"I can't exist by myself..." Doppelgänger or projection? Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“I can’t exist by myself…”
Doppelgänger or projection?
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

This is true of several of his films, but most certainly true of his infamously 1996 film,  Szamanka (She-Shaman) — a film that confused and shocked as much as it entertained. It is also found in the neon-drenched, adrenaline fueled kinetic and insanely unhinged power of 1985’s  L’Amour braque/Mad Love. This loose re-interpretation of Dostoevsky’s The Idiot retains a vital piece of experimental cinema — and those who see it now will realize that much of what they thought was “original” in American mainstream cinema was really directly borrowed from L’Amour braque. Christopher Nolan or Kathryn Bigelow, anyone? But it is Possession that must reflects the imagination and perspective of an artist formed through the fires of a government intent on suppressing and oppressing the individuals caught within it.

Andrzej Zulawski was in 1940 Poland. The great nephew of writer Jerzy Zulawski whose The Lunar Trilogy, it almost seems predictable that Andrzej as Film Artist was pre-destined to clash with the Polish government. He studied the art of film in the world of 1950’s Paris, but returned to Poland to establish himself as an artist. He achieved fame in Poland, but that fame was tied more to the controversy of censorship than art. Eventually he opted to leave his native country in 1972 for France. He quickly established himself as a filmmaker of note. As it can easily be understood, I doubt he has ever gotten over the level of despair he felt as his artistic voice was continually muted, defeated and wasted by his homelands’ government. In France his work was and remains highly regarded. 1975’s L’Important c’est d’aimerThat Most Important Thing: Love remains a classic and beloved film.

But no one was prepared for what he unveiled at The Cannes Film Festival in 1981.

Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

I can easily write “a review” of Andrzej Zulawski’s Possession on RottenTomatoes, IMDB and Letterboxd. Assigning a rating and a quick review is simple. I have done that. As far as I am concerned Possession is a cinematic masterpiece. The challenge is slip into the movie’s frantic energy, darkness and apocalyptic / nihilistic nightmare and still avoid giving out “spoilers.” Because the whole point of the “request” to create this post is to possibly spur more people to see it. And if you did see it and didn’t like it, maybe this post will lead you to “re-evaluate” what you saw.

There are several ways to interpret Zulawski’s notorious and brilliantly insane film. And these meaning are not limited to the director’s sole opinion. He knows this.

On the most superficial level Possession is an exorcise in Horror Surrealism hinged to the psycho-sexual.

From another perspective that directly ties to it’s creator’s intent, it is a depiction of the devastation, rage, despair and horror which divorce can cause for wife, husband and child. The tragic implications of a family destroyed takes the form of of a surreal and metaphorical crisis of identity. As the husband fights to keep the marriage together he only manages to “twist the knife of already fixed pain” for both himself and his wife. The wife slips into a full-tilt conflict over “the auto-piolt” implications of motherhood and deep need to rebel against repression and isolation her marriage has provided.

Isabelle Adjani & Sam Neill Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Isabelle Adjani & Sam Neill
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

As the husband slips into a sort of existential stupor, his wife seeks out sexual validation and the intense need for connection that very quickly leads the audience into the realm of repulsive horror. A horror in which the wife seeks to replace her spouse with something of her own creation. As the husband begins to climb out of his stupor, he starts to sense the implications of his wife’s choice. He tries to protect their son but is faced with his own challenge. His need to recapture his spouse leads him into a less violent but equally disturbing attempt to replace his wife. Of course the most tragic aspect of the situation is their child. He becomes nothing more than a vague symbol to both Anna and Mark.

From another point of view, and this is the one I apply, Possession is a masterful articulation of the dire implications and consequences of forcing identity/identities into a tiny box not of her/his/it’s own design. Under what amounts to mind-numbing surveillance, control, oppression, repression and judgement — the identity/identities are pushed to the point of insanity. A tiny box is not an appropriate home for a human. It is an even more insurmountable task to contain marriage, parenthood, desire, expression, anger, sex and love into a tiny box. Rebellion must occur. But it will not be a sane rebel who emerges. It will be an outrageous blood thirsty psychotic who comes out of that box seeking vengeance, power and a misplaced understanding of love. What comes out of this boxed world is a perversion of humanity. And it is not a human perversion. It is an inflicted perversion created by the very “entity” that creates, seals and surveils the box.

"He's very tired. He made love to me all night." Isabelle Adjani and her spousal replacement. Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten The Creature by Carlo Rambaldi

“He’s very tired. He made love to me all night.”
Isabelle Adjani and her spousal replacement.
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten
The Creature by Carlo Rambaldi

It really doesn’t matter how one chooses to interpret Andrzej Zulawski’s  Possession. When the viewer applies thought to the extreme horrors we are shown, the film works from any vantage point.

It goes without saying that Possession is not for all tastes. It most certainly is not for the the faint of heart or the squeamish. And it would be child abuse to allow a child to watch this movie. It is equally important to understand that should you not be shocked, offended, repulsed or even a bit amused by some or most of what you see — Zulawski has failed. It is Andrzej Zulawski’s motivational intent to upset the viewer.  The challenging and disturbing nature of Possession is fact. But it is a mistake to think this film is perverse, misogynistic or meaningless. This film is wrought with meaning and it is a critique / study of why human beings can become perverse or insane.

Love struggles against  tierney Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Love struggles against tierney
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

To deny Possession a place on the shelf of Cinematic Masterpiece within the context of “experimental” would be short-sighted.

Andrzej Zulawski’s cinematic artistry and Possession offer no way out. You have no choice. Both he and his iconic 1981 film refuse to be forgotten.  Possession is true Film Art. And, if anything, it’s validity has never been more potentially viable than now. As we move further into the 21st Century the challenges of individual freedoms, privacy and the ability to control our own lives seem to be mounting against us.

The Oppressed and Repressed invert against themselves. Sam Neill & Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

The Oppressed and Repressed invert against themselves.
Sam Neill & Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Just because the Berlin Wall came down does not mean it will not be reconstructed.

 

If you have not seen it, seek it out. And if you think you saw it and didn’t like or understand it. Consider a re-evaluation. You might be surprised. I can assure that you will not be bored.

I can’t help but add that should you ever have the opportunity to hear Andrzej Zulawski, Werner Herzog or Wim Wenders speak, always take advantage of it. These three important filmmakers are widely different and yet oddly aligned.  Just listening to each of these filmmakers discuss their work, art or life in general is fascinating. All three are highly intellectual without any air of superiority. A discussion with one of these men is a true experience. One of the aspects of each of these artist is that they do not crave or need your approval. In fact if approached from the perspective of “a fan” that are less likely to respond. These three men — especially Andrzej Zulawki — are very much grounded in reality and logic. They do not thrive in the “celebrity bubble” that encapsulates most of their contemporaries.

Only their work takes flight…

So I find myself coming back to a key scene in Possession where the husband, played by Sam Neill, is essentially interrogated. A question is posed to him, “Does Our Subject Still Wear Pink Socks?”  It is this line that starts the journey into the darkest corners of the human psyche as well as the darkest corners of a world that equates the color of socks to assessing individuality.

Conformity at all cost... Isabelle Adjani & Another Victim Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

Conformity at all cost…
Isabelle Adjani & Another Victim
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Before you step into the experience of Possession, this might assist you.

"I'm afraid of myself" Isabelle Adjani Possession Andrzej Zulawski, 1981 Cinematography | Bruno Nuytten

“I’m afraid of myself”
Isabelle Adjani
Possession
Andrzej Zulawski, 1981
Cinematography | Bruno Nuytten

Are you ready or not?